مسير خالد بن الوليد إلى الشام

مسير خالد بن الوليد إلى الشام

تقریباً جون 634 عیسوی · ربیع الاول 13 ھ

In al-Baladhuri: when Abu Bakr's letter reached him at al-Hira he left al-Muthanna ibn Haritha al-Shaybani over the Kufa side and marched in Rabi' al-Akhir of year 13 with eight hundred — some say five hundred — taking Ayn al-Tamr by force (others say the letter reached him there after its conquest), then Sandawda', held by Kinda, Iyad and Persians, whose people fought and were overcome — he left Sa'd ibn Amr ibn Haram al-Ansari over it, whose descendants dwell there today; hearing of an apostate gathering of Banu Taghlib at al-Mudayyih and al-Musayyid under Rabi'a ibn Bujayr he defeated them, took captives and spoil and sent them to Abu Bakr — among them Umm Habib al-Sahba' bint Habib ibn Bujayr, mother of Umar ibn Ali ibn Abi Talib; he raided Qaraqir, a Kalbi watering-place, then traversed the desert to Suwa, likewise Kalbi, where Bahra' were with them, killing Hurqus ibn al-Nu'man al-Bahrani of Quda'a and sweeping up their wealth; entering the waterless stretch he watered the camels, slit their lips and made them drool so they would not ruminate and thirst, carrying abundant water which ran out on the way — so he slaughtered the camels one by one, drinking with his men the water of their bellies, his guide Rafi' ibn Umayra al-Ta'i earning the poet's verse 'God bless Rafi' — how he guided, traversing from Qaraqir to Suwa'; from Suwa to al-Kawa'il, then Qarqisiya whose lord abandoned it for Byzantine lands, then Arak whose people he besieged until it fell by treaty for a payment to the Muslims, then Dumat al-Jandal which he took, then Qusam whose Banu Mashja'a ibn al-Taym of Quda'a made peace for a written aman, then Tadmur whose people resisted and fortified themselves then asked safety — granted on being dhimma, quartering the Muslims and submitting to them — then al-Qaryatayn whose people fought and were overcome with spoil, then Hawwarin of Sanir whose people fought with reinforcements from Ba'labakk and Busra and were overcome with captives and killing, then Marj Rahit where he raided the Ghassan on their Easter taking captives and killing; he sent Busr ibn Abi Artat al-Amiri of Quraysh and Habib ibn Maslama al-Fihri to the Ghouta of Damascus to raid its villages, stood at the pass known as Thaniyyat al-Uqab by Damascus unfurling his banner — a black banner that had been the Prophet's — whence its name that day, camped at the eastern gate of Damascus — some say Bab al-Jabiya — whose bishop brought him hospitality and service receiving a promise to keep the covenant, then marched to join the Muslims at the canal of Busra.

گہرائی

ایک نظر میں

دور
عصر الخلفاء الراشدين
خطہ
arabia · levant-iraq
جائزہ
مسودہ تکمیل 2/5 · مکمل کرنے میں مدد کریں

وقت میں

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العصر النبوي · عصر الخلفاء الراشدين

خلاصہ

البلاذری بیان کرتے ہیں کہ خالد بن الولید کو حیرہ میں ابو بکر کا خط ملا تو انہوں نے کوفہ کے علاقے پر مثنیٰ بن حارثہ کو مقرر کیا اور ربیع الآخر سنہ 13ھ میں آٹھ سو، اور کہا جاتا ہے پانچ سو، آدمیوں کے ساتھ روانہ ہوئے۔ 1 یہ واقعہ شام کی فتح کا حصہ ہے۔

عراق سے شام تک

خالد نے عین التمر کو طاقت سے فتح کیا، پھر صندوداء والوں سے لڑ کر انہیں شکست دی۔ انہیں خبر ملی کہ بنو تغلب کا ایک گروہ مرتد ہو گیا ہے اور ربیعہ بن بجیر ان پر سردار ہیں، تو انہوں نے مضیح اور مصید میں ان کو شکست دی اور قیدی بنائے، جنہیں ابو بکر کی طرف بھیج دیا گیا، ان میں ام حبیب الصہباء بھی تھیں۔ پھر قراقر پر حملہ کیا اور سوی میں حرقوص بن النعمان کو قتل کیا۔ 1

صحرا کو پار کرنا

البلاذری بیان کرتے ہیں کہ انہوں نے سواریوں کو پانی پلایا، پھر ان کے منہ کاٹ دیے تاکہ وہ جگالی نہ کریں اور پیاسی نہ رہیں۔ جب پانی ختم ہو گیا تو وہ ایک ایک اونٹ ذبح کرتے اور خود اور ساتھی ان کی آنتوں سے پانی پیتے۔ ان کے راہنما رافع بن عمیرہ الطائی تھے۔ 1

آئندہ پڑاؤ

پھر وہ قرقیسیا اور ارک سے گزرے، اور اہلِ ارک سے صلح کی۔ پھر دومۃ الجندل آئے، اور قصم، تدمر، قریتین، حوارین اور مرج راہط تک گئے۔ بسر بن ابی ارطاۃ اور حبیب بن مسلمہ کو غوطۂ دمشق کی طرف بھیجا گیا۔ 1

وہ دمشق میں ثنیۃ العقاب پر رکے اور نبی کا سیاہ جھنڈا بلند کیا۔ پھر مشرقی دروازے پر اترے، جہاں دمشق کے اسقف نے ان کے لیے مہمانی اور خدمت پیش کی۔ پھر وہ قناۃ بصریٰ پر مسلمانوں تک جا پہنچے۔ 1

تعلقات

تعلقات دریافت کریں

Had participant
حبيب بن مسلمة الفهري· حرقوص بن النعمان البهراني· ربيعة بن بجير التغلبي· رافع بن عميرة الطائي· أم حبيب الصهباء بنت حبيب بن بجير· خالد بن الوليد· ابوبکر صدیق· المثنى بن حارثة· بسر بن أبي أرطاة
Part of
فتح الشام

وہ لوگ اور چیزیں جن پر مزید بات ہوئی

معركة اليرموك· حروب الردة· فتح الشام· خروج أبي بكر إلى نقع وإمرار خالد· وقعة أجنادين· فتح الأنبار وغارة سوق بغداذ· صلح الحيرة· فتح أنطاكية

ماخذ

  1. فتوح البلدان — البلاذري (طبعة مؤسسة المعارف) , p.152-155
اس صفحے کا حوالہ دیں

islam.museum کے شرکاء۔ “مسير خالد بن الوليد إلى الشام”. islam.museum، https://islam.museum/ur/event/khalid-march-to-syria/. CC BY-SA 4.0. آخری تازہ کاری 2026-10-19.

گٹ ہب پر اس صفحے کو بہتر بنائیں · غلطی کی اطلاع دیں · JSON

پہلو

زمانہ

ادوار، زمانی خاکے، تاریخ میں یہ دن، اسلامی دنیا کا کوئی بھی سال۔
متعلقہ

معركة اليرموك

A great battle between the Muslims and the Byzantines at the Yarmuk river. After the defeat Abu Ubayda called for withdrawal, and the Muslims moved until they set their camps at Marj al-Suffar, then encamped at Damascus. Al-Waqidi reported that it was in 15 AH; al-Tabari's report of the account of Sayf places it in 13 AH. According to al-Baladhuri: Heraclius gathered a host of Byzantines, Syrians, people of al-Jazira and Armenia numbering some two hundred thousand, put one of his intimates in command, and sent Jabala ibn al-Ayham al-Ghassani at its vanguard, with the Arabized Syrians of Lakhm and Judham. The Muslims numbered twenty-four thousand. The Byzantines and their followers were chained together so that they would not be tempted to flee. They fought at the Yarmuk with the fiercest of battles; God slew some seventy thousand of them, and their remnant fled to Palestine, Antioch, Aleppo, al-Jazira and Armenia. Muslim women also fought hard on the day of the Yarmuk, and Hind bint Utba, mother of Mu'awiya, kept calling out: bite the sheaths with your swords. On that day the eye of al-Ash'ath ibn Qays was lost, as were the eye of Hashim ibn Utba ibn Abi Waqqas al-Zuhri, called al-Mirqal, and the eye of Qays ibn Maksuh. Amir ibn Abi Waqqas, who had carried Umar's letter to Abu Ubayda confirming his governorship of Syria, was martyred; it is also said that he died in the plague, or at Ajnadayn, but this is not established. Abu Ubayda appointed Habib ibn Maslama al-Fihri over the pursuing cavalry, to kill whoever they overtook. Jabala ibn al-Ayham sided with the Ansar and said: you are our brothers and the sons of our father; he showed Islam, then apostatised and entered Byzantine lands when Umar sought retaliation from him. In another account, Umar found him still a Christian; he refused the jizya out of pride and entered Byzantine lands with thirty thousand men. Umar regretted it, and Ubada ibn al-Samit reproached him that had he accepted his alms, he would have become a Muslim. So Umar sent Umayr ibn Sa'd al-Ansari with an army in 21 AH and ordered him to coax Jabala and bring him back, on condition that he pay what he had offered in alms and keep his religion; but Jabala refused except to stay, and Umayr reached a place known as al-Himar, fell upon its people and laid it waste. On the day of the Yarmuk the Muslims returned to the people of Homs the tribute they had taken from them, saying they had been too occupied to aid them. The people of Homs replied that the justice of their rule was dearer to them than the oppression they had suffered, and that they would repel Heraclius's troops from the city alongside their governor. The Jews rose and said: by the Torah, Heraclius's governor shall not enter the city of Homs unless we are overcome and worn out; they shut the gates and guarded them, and the Christians and Jews of the other cities under treaty did likewise. When news of the Yarmuk reached Heraclius he fled from Antioch to Constantinople, and when he crossed the pass he said: farewell, O Syria. The battle was in Rajab of 15 AH.