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Hindushah ibn Sanjar translates al-Fakhri into Persian, 723-4/1323-4

ترجمة هندوشاه بن سنجر «الفخري» إلى الفارسية، ٧٢٣–٧٢٤هـ

c. 1323 CE · c. 723 AH

A Persian translation of al-Fakhri by Hindushah ibn Sanjar made in 723-4/1323-4, entitled Tajarib al-salaf, indicates the title of Ibn al-Tiqtaqa's work as Munyat al-fudala' fi tawarikh al-khulafa' wa-l-wuzara' — probably a later edition of the historical section of the Fakhri; a Kitab al-Ghaya is also mentioned by Ibn al-Fuwati in Talkhis Majma' al-adab 1.

Depth

At a glance

Era
The Mongol and Post-Mongol Era
Region
Persia & Central Asia

In time

1310132013301340 c.
The Crusades, Ayyubids and Mamluks · The Mongol and Post-Mongol Era

Summary

A Persian translation of al-Fakhri by Hindushah ibn Sanjar made in 723-4/1323-4, entitled Tajarib al-salaf, indicates the title of Ibn al-Tiqtaqa's work as Munyat al-fudala' fi tawarikh al-khulafa' wa-l-wuzara' — probably a later edition of the historical section of the Fakhri; a Kitab al-Ghaya is also mentioned by Ibn al-Fuwati in Talkhis Majma' al-adab 1.

Connections

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Had participant
Hindushah ibn Sanjar
During the reign of
al-Mustakfi I

People and things also explored

Al-Dhahabi composes Tarikh al-Islam and his great compilations, c. 730/1330· Al-Dhahabi, professor of hadith at Umm al-Salih and al-Nafisiyya, c. 710/1310· Shaykh of the Ashrafiyya and Nuriyya hadith schools, Damascus, 17 Rabi' I 740· Al-Subki teaches at the Mansuriyya, Cairo, 723/1323· Al-Subki becomes chief qadi of Damascus, 739/1339· Al-Subki's journey to Damascus and the Pilgrimage, c. 710/1310· Shaykh of Dar al-Hadith al-Zahiriyya, Cairo, Shawwal 723· Battle of al-Riyyas

Sources

  1. Encyclopaedia of Islam, 2nd edition (Leiden: Brill, 1954–2008), 13 volumes , vol. 3 p. 988
Cite this page

islam.museum contributors. “Hindushah ibn Sanjar translates al-Fakhri into Persian, 723-4/1323-4”. islam.museum, https://islam.museum/en/event/ibn-al-tiqtaqa-tajarib-salaf-723/. CC BY-SA 4.0. Last updated 2026-11-09.

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Al-Dhahabi composes Tarikh al-Islam and his great compilations, c. 730/1330

Al-Dhahabi composed his greatest work, Tarikh al-Islam, down to the year 700 on the model of Ibn al-Jawzi's al-Muntazam, in seventy decadal 'classes', pairing each year's events with the obituaries of its dead. He abridged it six times — among them Siyar A'lam al-Nubala', Tadhkirat al-Huffaz, al-Ibar and Duwal al-Islam — and wrote on rijal Mizan al-I'tidal, al-Mushtabih, besides extracting his great, small and select Mu'jam of his hadith teachers.