The middle prayer (al-salat al-wusta)

الصلاة الوسطى

On the verse 'guard the prayers and the middle prayer,' Sha'rawi lists ways to identify the middle prayer: by count, by the order in which they were prescribed, by number of rak'at, and by the angels present. He holds that it was left unnamed on purpose, so that every prayer is guarded, and reports that many scholars take it to be Maghrib 1 2 3.

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Summary

On 'guard the prayers and the middle prayer,' Sha'rawi sets out ways to identify the middle prayer. He holds that the law left it unnamed so that the believer guards all the prayers, and he reports that many scholars take it to be Maghrib. 1 2

The wording

Sha'rawi notes the command to guard the prayers in al-Baqara 238, and holds that naming the middle prayer after the general command singles it out for special care. He takes 'wusta' to mean what lies between two sides in balance. 1 2

Ways to identify it

He lists several: by count, as the third of the five; by the order of prescription, Dhuhr first, then Asr, Maghrib, Isha and Fajr, which makes Maghrib the middle; by rak'at, Fajr two, Dhuhr, Asr and Isha four, Maghrib three, which makes Maghrib the middle; and by the angels present, which he links to Fajr or Asr. 2 3

Why it is unnamed

Sha'rawi says God hid it so that each prayer may be the one a believer guards, as the Night of Power was left unnamed so that it became many nights. 3

Not yet checked

The positions here are Sha'rawi's own and his report of scholars who take Maghrib, whom he does not name on this page. The jurists' and exegetes' texts, the academic view and any non-Sunni view have not yet been checked, so none is attributed beyond Sha'rawi's commentary.

Opinions on the question

The question: Which prayer is the middle one, and why did the law not name it?

First opinion · Sunni tradition (the museum's frame)Main reference

The middle prayer is left unnamed so that all the prayers are guarded

Sha'rawi holds that the ambiguity makes every prayer possibly the middle one, so the believer guards all of them, as God left the Night of Power unnamed so that it became many nights {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1025}.

Held by: Muhammad Mutawalli al-Sha'rawi

More opinions (1)

Sunni tradition (the museum's frame)Main reference

It is Maghrib, by the order of prescription and by the number of rak'at, a view Sha'rawi reports that many scholars hold

Sha'rawi reports that many scholars take it to be Maghrib: it is third in the order of prescription, and it has three rak'at between the two-rak'at Fajr and the four-rak'at prayers. He does not name them on this page {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1024}.

People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1022
  2. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1024
  3. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1025
Cite this page

islam.museum contributors. “The middle prayer (al-salat al-wusta)”. islam.museum, https://islam.museum/en/concept/salat-al-wusta/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.