Ramy: throwing (the stoning of the jamarat, the rulings of archery and hunting by throwing, and throwing the accusation of adultery)

الرمي

Ramy in the lexicon means throwing or casting. The jurists use it for the stoning of the jamarat, for shooting arrows in hunting and in war, and for throwing an accusation. 1 There are three jamarat: the first (the lesser, also called the nearest) beside the Mosque of al-Khayf, then the middle one, then the Jamrat al-Aqaba (the greater), at the far end of Mina. 1 Stoning them is a required act of the pilgrimage, established by the sunna and by consensus. 1 2 Its validity requires the prior assumption of the pilgrim's ihram and the standing at Arafat; most jurists require the missile to be a stone, while the Hanafis allow any earth-like material such as clay, dust or lime but not metals, gold or silver. 2 3 The valid stoning is seven pebbles for each jamra, thrown one at a time, which must land within the gathering of pebbles, and must be aimed; placing them down or tossing them by hand does not count. 4 5 The jurists also differ on the order: the majority require the jamarat to be stoned in order during the days of tashriq, and in order on the day of sacrifice the stoning comes before the sacrifice, the shaving and the tawaf of ifada. 6 7 The time begins on the day of sacrifice after the dawn (for the Hanafis and Malikis) or after midnight (for the Shafi'is and Hanbalis); on the days of tashriq it begins after midday, and the jurists differ about the end of each day and about making up a missed stoning with a sacrifice. 8 9 10 11 12 Recommended acts include the chickpea-to-hazelnut sized pebbles, the takbir with each pebble, a pause for supplication between the first two jamarat, and throwing after sunrise; the disliked acts include throwing a large stone and throwing with pebbles from the mosque. 13 14 15 Leaving out a pebble incurs a sacrifice according to the Malikis, and for missing a whole day a sheep is due; the sick or the incapable may appoint a deputy, and the child's guardian throws on his behalf. 16 7 17 Hunting by throwing is lawful with a pointed implement that wounds the game; a blunt missile that kills by its weight makes the game carrion, and it is forbidden to set a living creature as a target. 17 18 19 In war, learning archery is strongly recommended and abandoning it after learning is condemned; a contest in archery (munadhala) is permitted and can be obligatory when it is the only way to fight the unbelievers. 19 20 21 Accusing a chaste person of adultery outside testimony brings the penalty for slander (eighty lashes); if testimony falls short of four witnesses the witnesses too are liable to that penalty according to most jurists. 21

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Era
The Prophetic Era
Region
Global / Diaspora
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Worship and the pillars

Summary

Ramy in the lexicon means throwing or casting. The jurists use it for the stoning of the jamarat, for shooting arrows in hunting and in war, and for throwing an accusation. 1 There are three jamarat: the first (the lesser, also called the nearest) beside the Mosque of al-Khayf, then the middle one, then the Jamrat al-Aqaba (the greater), at the far end of Mina. 1 Stoning them is a required act of the pilgrimage, established by the sunna and by consensus. 1 2 Its validity requires the prior assumption of the pilgrim's ihram and the standing at Arafat; most jurists require the missile to be a stone, while the Hanafis allow any earth-like material such as clay, dust or lime but not metals, gold or silver. 2 3 The valid stoning is seven pebbles for each jamra, thrown one at a time, which must land within the gathering of pebbles, and must be aimed; placing them down or tossing them by hand does not count. 4 5 The jurists also differ on the order: the majority require the jamarat to be stoned in order during the days of tashriq, and in order on the day of sacrifice the stoning comes before the sacrifice, the shaving and the tawaf of ifada. 6 7 The time begins on the day of sacrifice after the dawn (for the Hanafis and Malikis) or after midnight (for the Shafi'is and Hanbalis); on the days of tashriq it begins after midday, and the jurists differ about the end of each day and about making up a missed stoning with a sacrifice. 8 9 10 11 12 Recommended acts include the chickpea-to-hazelnut sized pebbles, the takbir with each pebble, a pause for supplication between the first two jamarat, and throwing after sunrise; the disliked acts include throwing a large stone and throwing with pebbles from the mosque. 13 14 15 Leaving out a pebble incurs a sacrifice according to the Malikis, and for missing a whole day a sheep is due; the sick or the incapable may appoint a deputy, and the child's guardian throws on his behalf. 16 7 17 Hunting by throwing is lawful with a pointed implement that wounds the game; a blunt missile that kills by its weight makes the game carrion, and it is forbidden to set a living creature as a target. 17 18 19 In war, learning archery is strongly recommended and abandoning it after learning is condemned; a contest in archery (munadhala) is permitted and can be obligatory when it is the only way to fight the unbelievers. 19 20 21 Accusing a chaste person of adultery outside testimony brings the penalty for slander (eighty lashes); if testimony falls short of four witnesses the witnesses too are liable to that penalty according to most jurists. 21

People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8996
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8997
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8998
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8999
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.9000
  6. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.9001
  7. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.9011
  8. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.9002
  9. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.9003
  10. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.9004
  11. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.9005
  12. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.9006
  13. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.9007
  14. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.9008
  15. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.9009
  16. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.9010
  17. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.9012
  18. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.9013
  19. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.9014
  20. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.9015
  21. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.9016
Cite this page

islam.museum contributors. “Ramy: throwing (the stoning of the jamarat, the rulings of archery and hunting by throwing, and throwing the accusation of adultery)”. islam.museum, https://islam.museum/en/concept/ramy-fiqh/. CC BY-SA 4.0. Last updated 2026-10-23.

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The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.