Mutaraka (release from a defective contract, and its effects)

المُتَارَكَة

Mutaraka, in lexicon, is leaving and parting; the jurists did not define it clearly, and most used fasKh (annulment) in its place, while the Hanafis use it for some defective contracts in its lexical sense 1. Its form is a word such as 'I left it', 'I annulled it', 'I cancelled it'; in a defective marriage it may be expressed by the word of divorce without reducing the number of divorces; an act may take the place of the word, such as a buyer returning a defective purchase to the seller by gift or charity, which releases him from liability 2. In a defective marriage after consummation the release must be by word; either spouse may end it, the separation is required, and the waiting period is due after intercourse 3. Once it is complete the contract is undone and the parties are restored as far as possible; if restoration is impossible the price is returned, and the child's descent, the dower and the waiting period stand, as rights that cannot be waived 4.

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
Review
Draft Completeness 1/5 · Help complete it

Worship and the pillars

Summary

Mutaraka, in lexicon, is leaving and parting; the jurists did not define it clearly, and most used fasKh (annulment) in its place, while the Hanafis use it for some defective contracts in its lexical sense 1. Its form is a word such as 'I left it', 'I annulled it', 'I cancelled it'; in a defective marriage it may be expressed by the word of divorce without reducing the number of divorces; an act may take the place of the word, such as a buyer returning a defective purchase to the seller by gift or charity, which releases him from liability 2. In a defective marriage after consummation the release must be by word; either spouse may end it, the separation is required, and the waiting period is due after intercourse 3. Once it is complete the contract is undone and the parties are restored as far as possible; if restoration is impossible the price is returned, and the child's descent, the dower and the waiting period stand, as rights that cannot be waived 4.

People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13830
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13830-13831
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13831
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13831-13832
Cite this page

islam.museum contributors. “Mutaraka (release from a defective contract, and its effects)”. islam.museum, https://islam.museum/en/concept/mutaraka-fiqh/. CC BY-SA 4.0. Last updated 2026-10-23.

Improve this page on GitHub · Report an error · JSON

Wing

Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.