Lamam (minor sins and near-sins)

لَمَم

Lamam, in lexicon, is gathering, minor sins, and coming near a sin without doing it; in technical use it is what falls short of intercourse, such as a kiss, a glance, a look or lying together. Ibn Abbas and al-Sha'bi held it is everything short of fornication, and al-Qurtubi that it is the minor sins no one is free from except those God protects 1.

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
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Worship and the pillars

Summary

Lamam, in lexicon, is gathering, minor sins, and coming near a sin without doing it; in technical use it is what falls short of intercourse, such as a kiss, a glance, a look or lying together. Ibn Abbas and al-Sha'bi held it is everything short of fornication, and al-Qurtubi that it is the minor sins no one is free from except those God protects 1.

Major and minor sins

A major sin is what is forbidden outright and carries a fixed punishment in this world and the next by a clear text; some say it is what carries a hadd or is threatened with fire, curse or wrath, and this is the most accepted view. A minor sin is any sin not ended by curse, wrath or fire, or below the two limits; the link to lamam is equality 2.

Standing and persistence

Lamam as minor sins does not impair uprightness unless one persists, since avoiding them is not possible 2. Al-Qarafi says a minor sin does not impair uprightness unless persisted in; al-Ghazali says a person cannot avoid backbiting, lying and tale-bearing, so his testimony is not refused for them unless he persists 2. Persistence, according to Ibn Nujaym, is repeating the minor sin often enough to show little care for one's religion, a matter left to judgement and custom 2.

People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13706
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13707
Cite this page

islam.museum contributors. “Lamam (minor sins and near-sins)”. islam.museum, https://islam.museum/en/concept/lamam-fiqh/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.