Noise (lagh), fiqh rulings

اللَّغْط

Lagh, in lexicon, is confused and mixed noise, a din that cannot be understood; lagw is speech without meaning or effect. The difference is that lagh has a meaning intended, while lagw may not 1.

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
Review
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Worship and the pillars

Summary

Lagh, in lexicon, is confused and mixed noise, a din that cannot be understood; lagw is speech without meaning or effect. The difference is that lagh has a meaning intended, while lagw may not 1.

The ruling

Most jurists recommend lowering the voice, and hold noise disliked in three places: while following a funeral, in war, and during remembrance, whether by recitation, invocation, tahlil or blessing the Prophet ﷺ, on the report of Qays ibn Abbad 1. The majority make an exception for the talbiya of the pilgrimage, where raising the voice is recommended, on the hadith of Gabriel bidding the Prophet's companions to raise their voices in talbiya, especially when the state changes, as in mounting, dismounting or ascending 1 2.

People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13646
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13647
Cite this page

islam.museum contributors. “Noise (lagh), fiqh rulings”. islam.museum, https://islam.museum/en/concept/lagh-noise-fiqh/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.