Ankle (ka'b)

كَعْب

In jurisprudence ka'b is the protruding bone where the shin meets the foot; the Hanafis also apply the word to the bone on top of the foot at the strap line. Washing the feet up to the ankles is required in ablution. A pilgrim in the sacred state who cannot find sandals may wear leather socks, cut below the ankles, according to most jurists. Most jurists cut a thief's hand at the joint of the ankle, while some early scholars cut from the middle of the foot. 1 2

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Era
The Prophetic Era
Region
Global / Diaspora
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Worship and the pillars

Summary

In the lexicon ka'b is the knot between two reeds, and the two ka'bs of a man are the two bones that stand out on either side of the foot. For most jurists ka'b is the bone that protrudes where the shin meets the foot; the Hanafis also apply it to the bone on the top of the foot at the strap line, and they take the first sense in ablution and the second in the sacred state, to be cautious 1.

Washing the feet to the ankles

The jurists agree that washing the feet up to the ankles is obligatory in ablution, on the verse in Surat al-Ma'ida, verse 6 1.

Cutting leather socks in the sacred state

One in the sacred state who cannot find sandals cuts leather socks below the ankles and wears them, on the report of Ibn Umar: "do not wear shirts, turbans... except one who cannot find sandals, let him wear leather socks and cut them below the ankles." This is the majority view; the preferred Hanbali view is that he does not cut them 1.

The sock over the ankle

One of the conditions of a sock that may be wiped over in ablution is that it covers the part of the foot that must be washed, including the ankle, on all sides 2.

Cutting the foot for theft or brigandage

Most jurists hold that a thief's foot is cut at the joint of the ankle, as 'Umar did. Some early scholars held that it is cut from the middle of the foot, leaving the heel to walk on, which 'Ali is said to have done and which is attributed to Abu Thawr 2.

People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13276
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13277
Cite this page

islam.museum contributors. “Ankle (ka'b)”. islam.museum, https://islam.museum/en/concept/kab/. CC BY-SA 4.0. Last updated 2026-10-23.

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The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.