Dhu'aba (the plaited lock of hair, and the loose end of a turban)

الذؤابة

Dhu'aba in the lexicon is a plait of hair when it is left loose, and the loose end of a turban; jurists use it in both senses, and in law it is the turban's end let fall over the neck and below. 1 2 Keeping the hair is better than shaving it, and making it into a plait is allowed; the majority hold that a woman need not unplait her locks at washing once the water reaches the roots, while the Hanbalis differ on unplaiting after menstruation, the sounder view being that it is recommended. 2 3 4 Letting the turban's end fall is a sunna; the Hanafis, Hanbalis and most Shafi'is prefer it between the shoulders, and excessive length is the forbidden trailing of garments. 4 5 6

Depth

At a glance

Era
The Prophetic Era
Region
Arabia
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Worship and the pillars

Summary

Dhu'aba in the lexicon is a plait of hair when it is left loose, and the loose end of a turban. In law it is the turban's end let fall over the neck and below. 1 Keeping the hair is better than shaving it, and making it into a plait is allowed. 2

The plait and the hair

The majority hold that a woman need not unplait her locks at washing once the water reaches the roots. On washing after menstruation the Hanbalis hold unplaiting to be recommended, the sounder view, with one view making it obligatory. 2 3 4 5

Letting the turban's end fall

Letting the turban's end fall is a sunna. The Hanafis, Hanbalis and most Shafi'is prefer it between the shoulders. 4 Malik said he saw few people let it fall between the shoulders, and that it is more complete to let it fall in front. 5 Excessive length is the forbidden trailing of garments. 6

People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8373
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8374
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8375
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8376
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8377
  6. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8378
Cite this page

islam.museum contributors. “Dhu'aba (the plaited lock of hair, and the loose end of a turban)”. islam.museum, https://islam.museum/en/concept/dhuwaba/. CC BY-SA 4.0. Last updated 2026-10-23.

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The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.