Zakat on a dead man's wealth discovered years later

زكاة أموال الميت المكتشفة بعد سنين

A question on bank funds and shares belonging to a man discovered fifteen years after his death, in which Jordan's General Iftaa Department answered that the more cautious course is to pay zakat for the past years on the Shafi'i view, while also reporting the Maliki view that a new year begins. The Department began by saying that zakat is a pillar of Islam, due on wealth that reaches the minimum threshold and is held for a full year, and paid every lunar year. It said zakat is due on all owned wealth whether or not the owner knew of it, so ignorance does not excuse the past years, since ownership never lapsed in that time, quoting al-Khatib al-Shirbini's Mughni al-Muhtaj that seized, lost or forgotten buried wealth is taxed for the past years once recovered. It reported the Maliki view, from al-Dardir's al-Sharh al-Kabir with al-Dasuqi's gloss, that inherited wealth no one knew of owes nothing for past years, and a new zakat year starts once it is received. It concluded that on the Shafi'i view the heirs owe zakat on the shares, money and profits for the past years once received, which is the more cautious course, and that whoever follows the Maliki view may hope for acceptance. It added that if the profits came from an interest-based bank they must all be given away in charity and forbidden shares disposed of, while profits from an Islamic bank may be kept, with zakat paid on them.

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Summary

A question on bank funds and shares belonging to a man discovered fifteen years after his death, in which Jordan's General Iftaa Department answered that the more cautious course is to pay zakat for the past years on the Shafi'i view, while also reporting the Maliki view that a new year begins. 1

The question

The questioner said a man died fifteen years ago and money in banks, shares and profits belonging to him were then discovered; he asked whether zakat is due on them and how it is to be paid. 1

The answer

The Department began by saying that zakat is a pillar of Islam, due on wealth that reaches the minimum threshold and is held for a full year, and paid every lunar year. 1 It said zakat is due on all owned wealth whether or not the owner knew of it, so ignorance does not excuse the past years, since ownership never lapsed in that time, quoting al-Khatib al-Shirbini's Mughni al-Muhtaj that seized, lost or forgotten buried wealth is taxed for the past years once recovered. 1 It reported the Maliki view, from al-Dardir's al-Sharh al-Kabir with al-Dasuqi's gloss, that inherited wealth no one knew of owes nothing for past years, and a new zakat year starts once it is received. 1 It concluded that on the Shafi'i view the heirs owe zakat on the shares, money and profits for the past years once received, which is the more cautious course, and that whoever follows the Maliki view may hope for acceptance. 1 It added that if the profits came from an interest-based bank they must all be given away in charity and forbidden shares disposed of, while profits from an Islamic bank may be kept, with zakat paid on them. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 3821, dated 26 October 2023. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

Opinions on the question

The question: Is zakat due for past years on inherited wealth the heirs did not know about?

First opinion · Sunni tradition (the museum's frame) · Sunni (Shafi'i)Main reference

Due for all past years once received

Jordan's General Iftaa Department reported the Shafi'i view that zakat is due on owned wealth whether or not the owner knew of it, so once it is received zakat is paid for the past years; it called this the more cautious view.

Held by: The Shafi'i school (madhhab)al-Khatib al-Shirbini

Basis: Mughni al-Muhtaj al-Khatib al-Shirbini's Mughni al-Muhtaj 2/123, as quoted by the Department

More opinions (1)

Sunni tradition (the museum's frame) · Sunni (Maliki)Main reference

Nothing for past years; a new year starts on receipt

The Department reported the Maliki view that inherited wealth no one knew of owes nothing for past years and starts a new zakat year once received, and said that whoever follows this view may hope for acceptance.

Held by: The Maliki school (madhhab)al-Dardir

Basis: al-Sharh al-Kabir ala Mukhtasar Khalil al-Dardir's al-Sharh al-Kabir with al-Dasuqi's gloss 1/457, as quoted by the Department

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Zakat (alms tax)· Tarika (the estate of a deceased person)

People and things also explored

Wealth in Islam· Muwatta 2020· Zakat (obligatory alms)· A charity using zakat to treat patients· A mother paying her zakat to her children· An agent paying his principal's zakat from his own money and reclaiming it· Appointing an agent to distribute zakat and charity· Collecting zakat and charity for a needy-student initiative

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 3821

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islam.museum contributors. “Zakat on a dead man's wealth discovered years later”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-zakat-on-a-late-discovered-estate/. CC BY-SA 4.0. Last updated 2026-11-01.

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Wealth in Islam

Al-Bahi holds that wealth is necessary to human life and that the drive to acquire it is innate, so banning private ownership is unnatural (p. 27). Wealth also carries temptation, so the believer guards the means of getting and growing it (p. 28). God is the true owner and the human a steward (pp. 69-70); spending for God's cause means the public interest (pp. 37-38). Zakat, public spending, inheritance division and the prohibition of riba are, in his account, the means that stop wealth piling up (p. 138). This is the author's own reading, presented as his view.