At a glance
- Era
- The Prophetic Era
- Region
- Global / Diaspora
- Review
- Draft Completeness 1/5 · Help complete it
Overview
Muhammad al-Bahi argues in al-Islam Fitrat Allah that wealth is necessary to human life and that seeking and owning it belongs to the fitra — so banning private property outright is no natural course 1. Yet wealth carries temptation and trial: the Muslim takes care in how he earns and grows it, avoiding what harms him and others 2. The first principle: real ownership is God's, man is His trustee — bound by God's limits in acquiring and spending, giving freely in His path 3 4, and God's path is the public good of the community.
Connections
People and things also explored
Legitimate saving (al-iddikhar al-mashru)· Extravagance and waste (israf)· The cooperative society (al-jamiyya al-taawuniyya)· The economic enterprise (al-mashru al-iqtisadi)· Popular enterprise (al-mashru al-shabi)· Public ownership (al-milkiyya al-amma)· Natural and unnatural economic activity· Unnatural activity: intermediation and extraction
Sources
- Islam, God's Fitra — Muhammad al-Bahi , p. 27
- Islam, God's Fitra — Muhammad al-Bahi , p. 28
- Islam, God's Fitra — Muhammad al-Bahi , p. 69
- Islam, God's Fitra — Muhammad al-Bahi , p. 70
- The Qur'anic Method in Economics — Ziyadan Abd al-Fattah Qa'dat
Cite this page
islam.museum contributors. “Wealth in Islam”. islam.museum, https://islam.museum/en/concept/wealth-in-islam/. CC BY-SA 4.0. Last updated 2026-10-23.