Nadhr (vow)

النذر

Nadhr (vow)

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Worship and the pillars

Summary

A nadhr (vow) is, in juristic usage, a legally competent person's binding himself to God by word to something not already obligatory under the law. It differs from what is divinely imposed (fard) in that the vower imposes it on himself, and from voluntary devotion (tatawwu') in that it creates a commitment. 1

Its legitimacy

There is no disagreement on the validity of the vow in principle and on the obligation of fulfilling what is an act of obedience — established by Book, Sunna and consensus: in the Book, the description of the righteous who "fulfil their vows"; in the Sunna, "whoever vows to obey God, let him obey Him, and whoever vows to disobey Him, let him not disobey Him", and Umar's pre-Islamic vow of a day's retreat in the Sacred Mosque, which the Prophet ﷺ told him to fulfil. 2 3

Its ruling

Jurists differed over the legal character of vowing itself: one tendency treats it as recommended — with internal qualifications — and another as disliked, taking the outward sense of the hadiths that discourage it; both agree on the obligation of fulfilling a vow of obedience. 3

People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15558
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15559
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15560
  • Wikidata
  • Principles of Islamic Economics — Rafiq Yunus al-Misri
Cite this page

islam.museum contributors. “Nadhr (vow)”. islam.museum, https://islam.museum/en/practice/nadhr/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.