Expiation for oaths

كفارة اليمين

Expiation for oaths

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Worship and the pillars

Summary

Kaffara derives from kufr in its sense of "covering", because it covers and effaces the sin; juristically it is what expiates — almsgiving, fasting and the like. The expiations are legislated by agreement and are obligatory in redress of specific sins and transgressions. 1 2

The oath (yamin)

The oath is called yamin because the Arabs would strike right hands when swearing a pact; its rulings are detailed under the headword "ayman". Its expiation falls due on breaking a sworn oath. 3

The oath's expiation in the Book

Sura al-Ma'ida fixes the expiation for one who breaks a bound oath: "feeding ten poor persons from the average of what you feed your families, or clothing them, or freeing a slave; whoever cannot find the means, fasting three days". 4

Beside istighfar, tawba and 'uquba

Kaffara, seeking forgiveness and repentance are each — God willing — a cause of the sin's remission; it differs from punishment ('uquba) in that it carries the meaning of worship, which a penalty does not. 2 4

Connections

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Based on
Qur'an 5:89

People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13408
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13409
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.18005
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13410
  • Tanzil Project, Qur'an text v1.1
Cite this page

islam.museum contributors. “Expiation for oaths”. islam.museum, https://islam.museum/en/practice/kaffarat-al-yamin/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.