Ijaza (teaching licence)

الإجازة

Ijaza (teaching licence)

Depth

At a glance

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Worship and the pillars

Overview

Ijaza in the language is ratification; the jurists' usage does not depart from it, though they also apply it to granting and to permission to issue fatwa or teach; the hadith scholars use it for permission to transmit, whether hadith or a book. Ratification can only follow the act, unlike permission which precedes it. 1

Its integrals as ratification

Four things for the majority: the ratified actor — one who acted without authority like the interloper (fuduli); the ratifier — owner of the act, principal, agent, guardian, executor or waqf supervisor; the ratified matter — the act itself; and the formula or what stands in its place. The Hanafis confine "integral" to the formula alone. 1

Conditions

The ratified actor must be one whose act can be concluded — an adult of sound mind or a discerning minor in some acts; the insane or undiscerning child's act is void and unratifiable. And per the Hanafis the ratification must issue while the actor lives. 1

People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.1576
  • Wikidata
Cite this page

islam.museum contributors. “Ijaza (teaching licence)”. islam.museum, https://islam.museum/en/practice/ijaza/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.