Ashura

عاشوراء

The tenth of Muharram; Quraysh fasted it in the Jahiliyya and the Prophet ﷺ fasted it and ordered its fast until Ramadan made it voluntary 1 2; in 61 AH Husayn ibn Ali (may God be pleased with him) was killed at Karbala on this day, and the Shi'a adopted it as a day of mourning 3.

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Contested: This record includes matters on which scholars differ. The speaker's views are labelled as his, and other views are marked where no cited source yet exists.

Worship and the pillarsSacred time

Overview

'Ashura' is the tenth of Muharram; tasu'a' the ninth; fasting both is recommended. 4

Ruling

Its fast is sunna like tasu'a'. The Prophet fasted it and said "fasting the day of 'ashura' — I hope from God that it expiates the year before it," meaning its minor sins; if none, some of its major sins are lightened; if none, degrees are raised. 4 5

Why the ninth

Arriving in Medina he found the Jews fasting 'ashura' — "a righteous day on which God saved the Children of Israel from their enemy, so Musa fasted it." He said "I am worthier of Musa than you," fasted it and ordered it fasted; told that Jews and Christians venerate it, he said "next year, God willing, we shall fast the ninth" — but the next year did not come before he died. Scholars give reasons for recommending the ninth: differing from the Jews, joining a fast to the tenth, and precaution for the tenth itself. 4 5

Opinions on the question

First opinion · Sunni tradition (the museum's frame)Main reference

A recommended fast of gratitude for the rescue of Moses

Bukhari reports from Ibn Abbas that the Prophet found the Jews of Medina fasting Ashura because God rescued the Israelites on it and Moses fasted it; he said 'I am worthier of Moses than you' and fasted it {cite:sahih-al-bukhari}. Muslim adds that Quraysh fasted it in the Jahiliyya and that after Ramadan was prescribed the Prophet left its fast optional {cite:sahih-muslim}.
More opinions (2)

Academic viewSecondary opinion

A pre-Islamic fast day absorbed into the Islamic calendar, then overlaid by Karbala memory

Historians note Ashura was observed before Islam — Quraysh fasted it in the Jahiliyya — and that the Medinan adoption was followed after 61 AH by the Karbala mourning layer, producing today's dual character of the day.

Shia (Twelver) viewOther opinion

A day of mourning for Husayn ibn Ali, killed at Karbala in 61 AH

Ibn Kathir records under the events of 61 AH the killing of Husayn ibn Ali at Karbala on Ashura {cite:al-bidaya-wal-nihaya}; the Shi'a made it their greatest season of mourning with gatherings, visitations and rituals.

People and things also explored

Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· The last ten nights of Ramadan· The first ten days of Dhu al-Hijja· Hilal (the crescent and the lunar month for the law)· Delaying the noon prayer to the cool (ibrad)· I'tikaf (retreat)· The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)

Sources

  1. Sahih al-Bukhari
  2. Sahih Muslim
  3. al-Bidaya wa-l-Nihaya — Ibn Kathir
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.11347
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.11348
  • The Umayyad State: Factors of Prosperity and Consequences of Collapse — Ali Muhammad al-Sallabi (Part Two, 2005)
Cite this page

islam.museum contributors. “Ashura”. islam.museum, https://islam.museum/en/practice/ashura/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)

In law, the adhan is announcing the time of an obligatory prayer in set, transmitted words. The jurists differ on its ruling, between a communal obligation and a strongly recommended practice, and on its wording, tarjia, tathwib, the conditions of order, continuity and raised voice, and the qualities of the muezzin: Islam, manhood, sanity and discernment.