al-Anbar

الأنبار

In al-Baladhuri: a town named for the Persians' granaries there, whence al-Nu'man's retainers and clients drew rations; Khalid besieged it after the Baghdad-market raid, burning its outskirts until they made peace — and in Umar's caliphate it was pacified on its canals for four hundred thousand dirhams and a thousand Qatawani cloaks yearly under Jarir ibn Abdallah al-Bajali, or eighty thousand it is said.

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Overview

Al-Anbar: a town. According to al-Baladhuri it was so named because the granaries of the Persians were there, and the clients and dependants of al-Nu'man used to be given their provisions from it. 1

The conquest and the treaty

Khalid besieged it after a raid on the market of Baghdad and the burning of its surroundings, and its people made peace with him. 1

In the caliphate of Umar its district was made subject to a treaty for four hundred thousand dirhams and a thousand Qatwani cloaks a year, through the treaty of Jarir ibn Abd Allah al-Bajali. al-Baladhuri gives another report, introduced with "it is said", of eighty thousand. 1

Encyclopaedia of Islam account

The Encyclopaedia of Islam (2nd ed.) entry AL-ANBAR (its headword is misprinted in the harvest) describes a town with a Persian garrison and an Arab element in its population, and a Jewish centre of some importance. The tower there played a part in the Emperor Julian's campaign against Persia. Khalid took al-Anbar in 12/634, expelled the Persian garrison and made terms with the inhabitants; Sa'd ibn Abi Waqqas built the third mosque in Iraq there, and when Umar asked him to found a garrison town in Iraq he rejected al-Anbar because of its fever and fleas. 2

Abu 'l-Abbas moved his seat to al-Anbar in 134/752 and built a city for his Khurasani troops half a farsakh above the old town, with a great palace at its centre; there he died and was buried. Al-Mansur resided there before the foundation of Baghdad in 145/762, and al-Rashid stayed there twice, in 180/799 and 187/803. The population partly consisted of descendants of the Khurasanis. 3

As the caliphate weakened, al-Anbar suffered from bedouin raids, and its capture and devastation by the Qarmatian Abu Tahir in 315/927 hastened its decay. Al-Istakhri describes it as a modest town where the buildings of Abu 'l-Abbas could still be seen; Ibn Hawqal says it was declining, and al-Muqaddasi that its population was small. It lived mainly by agriculture, and its position on the land and river routes to Syria kept some trade. 4

In 1262 the Mongol commander Kerboka plundered al-Anbar and killed many of its inhabitants. Under the Mongols it remained an administrative centre; Juwayni dug a canal from near al-Anbar to Najaf, and the town is still named as the centre of a district in the first half of the eighth/fourteenth century. A wall of sun-dried brick surrounded it. 4

The ruins lie about five km north-west of al-Falluja, extending north-west to south-east over about six km. In the north-east corner stand the remains of a square fortified building of Parthian sun-dried brick, and about a kilometre south-west is an early Islamic mosque. The Nahr al-Karma or al-Saklawiyya leaves the Euphrates west of the ruins; it is probably the pre-Islamic Nahr al-Rufayl, and it lost its importance in Islamic times. 4

Connections

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The Conquest of al-Anbar and the Raid on Baghdad's Market· Al-Anbar made the seat of the caliphate

People and things also explored

Abu al-Abbas al-Saffah· al-Muthanna ibn Haritha· جرير بن عبد الله البجلي· Khalid ibn al-Walid· Baghdad· The Conquest of al-Anbar and the Raid on Baghdad's Market· Al-Anbar made the seat of the caliphate

Sources

  1. Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition)
  2. Encyclopaedia of Islam, 2nd edition (Leiden: Brill, 1954–2008), 13 volumes , vol. 1 p. 507
  3. Encyclopaedia of Islam, 2nd edition (Leiden: Brill, 1954–2008), 13 volumes , vol. 1 p. 507-508
  4. Encyclopaedia of Islam, 2nd edition (Leiden: Brill, 1954–2008), 13 volumes , vol. 1 p. 508
Cite this page

islam.museum contributors. “al-Anbar”. islam.museum, https://islam.museum/en/place/al-anbar/. CC BY-SA 4.0. Last updated 2026-10-25.

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Abu al-Abbas al-Saffah

Acclaimed caliph in Rabi' II 132. Al-Tabari mentions his coming to Abu Muslim and his death in 136. According to al-Suyuti, he was born in 108, or as some say in 104, at al-Humayma in the district of al-Balqa', where he grew up; his mother was Ra'ita al-Harithiyya. The motto on his seal was: God is the trust of the servant of God, and by Him he is kept safe. He was the most generous of men: he never promised a sum without delaying it past its due time. Al-Dhahabi said that in his reign the community split and obedience was abandoned from Tahert and Tubna to the lands of the Sudan and the whole realm of al-Andalus. According to al-Mas'udi, describing al-Saffah through a report from al-Qahir's informant, he was quick to shed blood, and his governors in East and West followed him in this, such as Muhammad ibn al-Ash'ath in the Maghrib, Salih ibn Ali in Egypt, Khazim ibn Khuzayma and Humayd ibn Qahtaba; yet he was also a generous, open-handed man who gave much money. According to al-Mas'udi, when Ibrahim knew there was no escape for him, he made al-Saffah his heir and charged him not to remain at al-Humayma until he had set out for Kufa. A Bedouin woman met them on the road and said: 'I have never seen faces like these, between one caliph, another caliph and a rebel: this one will hold it, you will succeed him, and that one will rise against you.' Dawud ibn Ali, in awe of him at Dumat al-Jandal, said: 'Whoever loves life is humbled,' and turned his mount to go with him. Abu Hamid al-Tusi discovered his affair at the Kunasa market and gave him the oath of allegiance on Friday, twelve nights into Rabi' II 132. He gave the sermon standing, unlike the practice of the Umayyads, and the people cried out: 'You have revived the sunna!' His caliphate lasted four years, nine months and twenty days, and he died at al-Anbar, in the city he had built. No caliph loved conversing with men as he did. When two of his intimates fell out, he would not accept the testimony of either against the other, saying that old grudges breed bitter enmity. When he was present, his face was at its most open. Al-Abdi, according to al-Mas'udi, said that he was quick to shed blood and his governors in East and West followed his example, such as Muhammad ibn al-Ash'ath in the Maghrib, Salih ibn Ali in Egypt, Khazim ibn Khuzayma and Humayd ibn Qahtaba; yet he was also a generous, open-handed man who gave much money