Sufyan ibn Uyayna

سفيان بن عيينة

Sufyan ibn Uyayna of Mecca, jurist and hadith-master of second-century Hijaz; in al-Baladhuri: Abd al-Malik ibn Salih wrote consulting him on the people of Cyprus, and he answered 'we know of no people God covenanted with who broke the covenant without their blood becoming lawful, save the people of Mecca whom He pardoned' — their breach having been aiding their allies against the Messenger's own allies of Khuza'a — adding the case of Tajran's people, bound not to consume usury, whom Umar ruled to exile when they did; the consensus being that whoever breaks a covenant has no dhimma.

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Era
The Early Abbasid Caliphate
Identifiers
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Overview

Sufyan ibn Uyayna al-Makki, jurist and traditionist of the Hijaz in the second century AH. Ibn al-Nadim says that he was al-Hilali, and that he died in the year 198 AH. He was a jurist, no book of his is known, but he was heard from, and he has a well-known exegesis 1.

His legal opinion on the people of Cyprus

al-Baladhuri reports that Abd al-Malik ibn Salih wrote to him asking for a legal opinion about the people of Cyprus. He answered that he did not know of any people with whom God had made a covenant and who broke it, whom it would not be lawful to kill, except the people of Mecca, to whom he had shown grace. He explained that their breach had been to help their allies against the allies of the Prophet ﷺ from Khuza'a. He also mentions the people of Najran, who had been required not to take usury; when they took it, Umar judged that they should be expelled. The summary of the report is that whoever breaks a covenant has no protection. For more, see the jurists' consultation on Cyprus 2.

The report of al-Mas'udi

al-Mas'udi transmits from him the account of al-Fudayl ibn Iyad with al-Rashid, and his declining the purse of money 3.

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Taught
Al-Humaydi, Abd Allah ibn al-Zubayr· Ali ibn al-Madini· Ibrahim ibn al-Mundhir al-Hizami
Participated in
The Jurists' Consultation on Cyprus
Mentioned in
Muwatta 718

People and things also explored

Dhimma (the covenant of protection)· Charity (sadaqa)· Muwatta, Book of Zakat· Abd al-Malik ibn Salih· Abd al-Rahman ibn Mahdi· Abd al-Razzaq al-San'ani· Abu Ishaq al-Fazari· Abu Said al-Khudri

Sources

  1. al-Fihrist of Ibn al-Nadim , p.316
  2. Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition) , p.212-213
  3. Muruj al-Dhahab — al-Masʼudi , p.341-342
Cite this page

islam.museum contributors. “Sufyan ibn Uyayna”. islam.museum, https://islam.museum/en/person/sufyan-ibn-uyayna/. CC BY-SA 4.0. Last updated 2026-10-19.

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People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
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Dhimma (the covenant of protection)

Dhimma in al-Baladhuri is the written covenant of security granted to treaty peoples of the Book: its formula in the Prophet's letter to Najran runs 'they have God's protection and the protection of His messenger over their persons, religion, lands, wealth, absent and present', and its stipulated terms in the Najran peace include that they not be seduced from their religion or its ranks, nor levied nor tithed, and in the letter's text that no bishop be removed from his bishopric, no monk from his monasticism, no right of theirs or their images — crucifixes and icons — be altered, and no army tread their land, while whoever of them took usury the Prophet's protection was quit of him; the letter of the people of Maqna grants 'God's protection and His messenger's' with security and pardon for every blood; and the dhimma was renewed under the caliphs — Abu Bakr wrote to the people of Najran on the model of the Prophet's letter, and Uthman called them 'a people who have a dhimma' when he remitted two hundred of their hullas.