Sa'd ibn al-Dayl

سعد بن الديل

c. 14 April 1546 CE · c. 29 Safar 953 AH

The trilingual poet-jurist of the Mardaniyya — Aleppo deputy qadi who settled at Damascus's Sumaysatiyya khanqah composing in Arabic, Turkish and Persian; found cast dead on the khanqah doorstep beneath his cell window, thumbs bound, strangled, no killer known — end of Safar 953, in his seventies 1.

Depth

At a glance

Roles
Scholar · Poet · Jurist
Counted among
Sunni
Era
The Gunpowder Empires
Region
Levant & Iraq
Review
Draft Completeness 2/5 · Help complete it

Life in time

14701480149015001510152015301540155015601570158015901600 c. c. c. c. c. c.
The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: 'Abd al-Rahman ibn Ziyad, mufti of Zabid · 'Abd Allah al-Fakihi, the grammarian · Abu al-Su'ud Afandi · Abu Numayy II, sharif of Mecca · Ahmad Monshi Qomi

LiteratureLaw and courts

Summary

Sa'd al-Din Sa'd ibn Ali ibn al-Dayl al-Ansari al-Halabi, later of Damascus, a Hanafi. Ibn Tulun said: he was the teacher of the Mardaniyya madrasa at the White Bridge, at the foot of Qasyun. He studied, gained learning, excelled, became well-versed, and served as deputy judge in Aleppo. Later he came to Damascus and lodged in the Samisatiyya Sufi lodge 1.

The poet in three languages

He wrote verse in Arabic, Turkish and Persian. He composed an Arabic poem in praise of the judge of Damascus, al-Sayyid, which was embellished with words from both of the other languages, and the judge thanked him for it 1.

His unexplained death

He died on Saturday, the last day of Safar in the year 953. He was found thrown down at the door of the lodge, under the window of his retreat cell, with his thumbs tied together and strangled, and no enemy of his was ever known. He was buried in the cemetery of Bab al-Faradis, probably in the seventies of his age 1.

People and things also explored

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)· Democracy and the Sharia — compatibility and conflict· Fatwa on the satellite channels — its benefit and harm· Secularism and Islam — conflict or concord· Stoning (rajm) as a penalty for zina· al-Tanahmir: the Himyaritic speech remnant· Aljamia (aljamiado: Spanish written in Arabic script, and its literature)· Allusion to a proposal during the waiting period

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 712
Cite this page

islam.museum contributors. “Sa'd ibn al-Dayl”. islam.museum, https://islam.museum/en/person/sad-ibn-al-dayl/. CC BY-SA 4.0. Last updated 2026-10-19.

Improve this page on GitHub · Report an error · JSON

Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)

Ahliyya is lexically suitability, and it is of two kinds: capacity to have rights and duties, the capacity of liability; and capacity to act, that is to perform acts recognised by the law. Its bearer passes through the stages of the foetus, childhood, discernment, puberty and maturity. Liability is complete from birth and incomplete for the foetus; the capacity to act is partial at discernment and full with puberty and reason. It is affected by heavenly impediments such as madness, imbecility, sleep, fainting, illness, slavery, menstruation, childbirth and death, and by acquired ones such as ignorance, drunkenness, jest, folly, travel, error and coercion.