Qawwam al-Sunna, Isma'il ibn Muhammad

قوام السنة إسماعيل بن محمد

1064 CE · 457 AH – 1140 CE · 535 AH

From Isfahan and descended from Talha ibn Ubayd Allah. He was learned in tafsir, hadith, jurisprudence, the readings, language and literature.

Depth

At a glance

Roles
muhaddith · Scholar
Counted among
Sunni
Era
The Buyid, Fatimid and Seljuk Era
Region
Persia & Central Asia
Review
Draft Completeness 1/5 · Help complete it

Life in time

97510001025105010751100112511501175120012251250 c. c. c.
The Buyid, Fatimid and Seljuk Era · The Crusades, Ayyubids and Mamluks · The Mongol and Post-Mongol Era Contemporaries: Abu Bakr ibn Abd al-Baqi · Ahmad-e Jami (Zhanda Pil, Khorasani Sufi, d. 1141) · Ibn al-Malahimi · Ibn al-Manda'i al-Wasiti · ابن الشجري

Scripture and its sciencesLiterature

Place in the story

  • ScholarTradition

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Overview

Abu al-Qasim Isma'il ibn Muhammad al-Talhi al-Taymi al-Qurashi al-Asfahani, known as Qawwam al-Sunna. He was from Isfahan and traced his descent to Talha ibn Ubayd Allah. He was a leading authority in tafsir, hadith, jurisprudence, the readings of the Qur'an, language and literature. 1

According to "Mawsu'at a'lam al-ulama wa al-udaba", he was born in 457 AH and died in 535 AH. 1

People and things also explored

The seven ahruf· Hadith· Shama'il Muhammadiyya· The Prophetic sira· The Prophetic Sunna· al-Tanahmir: the Himyaritic speech remnant· Aljamia (aljamiado: Spanish written in Arabic script, and its literature)· Command, prohibition and capacity

Sources

  1. Mawsu'at A'lam al-Ulama' wa-l-Adaba' al-Arab wa-l-Muslimin — Dar al-Jil / ALECSO
Cite this page

islam.museum contributors. “Qawwam al-Sunna, Isma'il ibn Muhammad”. islam.museum, https://islam.museum/en/person/qawwam-al-sunna-ismail/. CC BY-SA 4.0. Last updated 2026-10-16.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

The seven ahruf

The Prophet's saying 'the Qur'an was revealed in seven ahruf, so read of it what is easy' — narrated through Umar's dispute with Hisham ibn Hakim over Surat al-Furqan; its exact meaning is one of the widest debates in Qur'anic sciences.