Nuh Ibn Nasr

نوح بن نصر

Bukhara

Nuh ibn Nasr — who destroyed the da'wa at the Samanid court after his father's death 1

Depth

At a glance

Identifiers
Wikidata

Life in time

875900925950975100010251050 c. c.
Abbasid Fragmentation · The Buyid, Fatimid and Seljuk Era Contemporaries: Abd al-Ghani ibn Sa'id al-Azdi · Abd al-Jabbar al-Hamadhani · Abd al-Mun'im ibn Ghulbun · Abd al-Rahman al-Sufi · 'Abd al-Warith ibn Sufyan

In space

Bukhara

Map: Natural Earth, public domain · places and route from the graph

Overview

Nuh ibn Nasr al-Samani. According to Ibn al-Nadim's "al-Fihrist", his father Nasr ibn Ahmad had died after entering the mission of al-Nasafi. Nuh gathered the jurists and brought al-Nasafi, and they debated with him. Then al-Nasafi and the chiefs of the missionaries and notables were killed, among them some of Nasr's commanders who had entered the mission 2.

The years of his birth and death are not recorded in the museum's data; an additional source is needed.

Connections

Explore the connections

Related to
al-Narshakhi· Tarikh-i Bukhara
Died in
Bukhara

People and things also explored

Tarikh-i Bukhara· al-Narshakhi· Bukhara· Po-i-Kalyan Complex, Bukhara· Al-Biruni takes refuge at Bukhara· The killing of Sultan Alp Arslan and the accession of Malikshah· Battle of Baykand· Birth of Imam al-Bukhari at Bukhara, Shawwal 194/810

Sources

  1. al-Fihrist of Ibn al-Nadim
  2. al-Fihrist of Ibn al-Nadim , p.266
Cite this page

islam.museum contributors. “Nuh Ibn Nasr”. islam.museum, https://islam.museum/en/person/nuh-ibn-nasr/. CC BY-SA 4.0. Last updated 2026-11-09.

Improve this page on GitHub · Report an error · Help complete it · JSON

Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Tarikh-i Bukhara

The Tarikh-i Bukhara is a history of Bukhara written in Arabic by Abu Bakr Muhammad ibn Ja'far al-Narshakhi and presented to the Samanid amir Nuh ibn Nasr in 332/943-4; it is his only known book. The Persian text we have, the article says, is much altered from its original form: al-Qubawi translated it in 522/1128 and brought it down to 365/975-6, Muhammad ibn Zufar abridged and expanded it in 574/1178-9, and an unknown author added the Mongol conquest. The Encyclopaedia of Islam calls it very valuable for the early Islamic history of Central Asia and for the Tahirid and Samanid periods.