Jiwi-zade, mufti of the Sultanic seat

الجيوي زاده مفتي التخت السلطاني

c. 22 May 1587 CE · 6 Jumada II 995 AH

Jiwi-zade — 'best of the Ottoman qadis, most upright and chaste of conduct'; Damascus's qadi 977, then Egypt, qadi 'askar, finally mufti of the Sultanic seat; he cut Damascus's deed-fees, took no gift, and on leaving had a herald proclaim at the Umayyad mosque that anyone wronged should claim redress — the people wept and prayed for him; died Thursday eve 6 Jumada II 995 still mufti 1.

Depth

At a glance

Roles
Jurist · Scholar
Counted among
Sunni
Era
The Gunpowder Empires
Region
Anatolia · Levant & Iraq · Egypt & Nile
Review
Draft Completeness 2/5 · Help complete it

Life in time

1525155015751600162516501675 c.
The Gunpowder Empires Contemporaries: Abd al-Haqq Amanat Khan · Abu Bakr ibn Abi al-Qasim al-Ahdal · Ahmad Baba al-Timbukti · Shaykh Ahmad Sirhindi (Mujaddid-i Alf-i Thani) · al-Shinhaji al-Fishtali

Law and courts

Summary

Mawla Muhyi al-Din Muhammad ibn Muhammad ibn Ilyas, known as Jiwi-zade al-Hanafi. In al-Kawakib it is said: he was the best of the judges of the Ottoman state, the most chaste of them, and the most upright in conduct. He rose through the madrasas in the manner of the Rumi clients. 2.

Judgeship of Damascus

He held the judgeship of Damascus and entered it on the fifteenth of Safar 977 AH. At the end of that year he was removed from its judgeship and was given the judgeship of Egypt, and then became judge with the army, and at the end of his career he became mufti at the sultan's court. His conduct in his judgeship was so admirable that it became proverbial. Before his appointment, the fee for a deed in Damascus was fourteen pieces, and he reduced it to ten; the fee for a portrait was eight pieces, and he reduced it to six. He accepted no gift from anyone during his judgeship. When he left Damascus, he ordered a herald to announce in the Umayyad Mosque on Friday that the chief judge had been removed from Damascus, and that whoever had given him anything, or had had anything taken from him by any of his staff, or been wronged by anyone, should bring his complaint so that what had been seized from him could be returned. The people raised their voices in weeping and in prayer for him. 1.

Character and death

He read the first books of the six collections with the elder shaykh and obtained his licence, and he took pride in having read with him and in his licence. He was extremely forbearing, except in matters of religion and the interests of Muslims, where he was firm and angry for God's sake, and he was energetic in opposing the political authorities. He died while he was mufti of the sultan's court on the night of Thursday, the sixth of Jumada al-Akhira 995 AH. 3.

People and things also explored

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)· Democracy and the Sharia — compatibility and conflict· Fatwa on the satellite channels — its benefit and harm· Secularism and Islam — conflict or concord· Stoning (rajm) as a penalty for zina· Allusion to a proposal during the waiting period· Aman (safe-conduct granted to enemies in war)· Amana (trust, deposit and what is entrusted)

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 436-437
  2. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 436
  3. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 437
Cite this page

islam.museum contributors. “Jiwi-zade, mufti of the Sultanic seat”. islam.museum, https://islam.museum/en/person/jiwi-zade/. CC BY-SA 4.0. Last updated 2026-10-19.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)

Ahliyya is lexically suitability, and it is of two kinds: capacity to have rights and duties, the capacity of liability; and capacity to act, that is to perform acts recognised by the law. Its bearer passes through the stages of the foetus, childhood, discernment, puberty and maturity. Liability is complete from birth and incomplete for the foetus; the capacity to act is partial at discernment and full with puberty and reason. It is affected by heavenly impediments such as madness, imbecility, sleep, fainting, illness, slavery, menstruation, childbirth and death, and by acquired ones such as ignorance, drunkenness, jest, folly, travel, error and coercion.