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Abu Bakr ibn Abi al-Qasim al-Ahdal

أبو بكر بن أبي القاسم الأهدل

1576 CE · 983 AH – 1626 CE · 1035 AH

The Tihami Sufi Abu Bakr ibn Abi al-Qasim ibn Ahmad al-Ahdal al-Husayni, born in 983 AH and died in 1035 AH; he wrote works on hadith, history and biography.

Depth

At a glance

Roles
mystic · writer
Counted among
Sunni
Era
The Gunpowder Empires
Region
Arabia
Review
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Life in time

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The Gunpowder Empires Contemporaries: Abd al-Haqq Amanat Khan · Ahmad Baba al-Timbukti · Francis Bacon · Seyyid Kasim Gubari · Shaykh Ahmad Sirhindi (Mujaddid-i Alf-i Thani)

Spirituality and SufismHistory-writing and social thought

Place in the story

  • Saint (as venerated)Tradition

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Overview

Abu Bakr ibn Abi al-Qasim ibn Ahmad ibn Muhammad al-Husayni al-Ahdal al-Tihami, a Sufi. He was born in 983 AH and died in 1035 AH, and he wrote books on hadith, history and biographies. 1

A second source is needed for his birth and death dates, for the titles of his books, and for the description of him as a saint.

People and things also explored

Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)· Tabattul (withdrawal from the world)· Intimacy with God (uns billah)· Certainty and its degrees (yaqin)

Sources

  1. Mawsu'at A'lam al-Ulama' wa-l-Adaba' al-Arab wa-l-Muslimin — Dar al-Jil / ALECSO
Cite this page

islam.museum contributors. “Abu Bakr ibn Abi al-Qasim al-Ahdal”. islam.museum, https://islam.museum/en/person/abu-bakr-ibn-abi-al-qasim-al-ahdal/. CC BY-SA 4.0. Last updated 2026-10-16.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story. Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.