Bayhaqi's Dala'il — the opening of the chest in infancy

دلائل النبوة للبيهيقي — شق الصدر عند الحليمة

This edition's introduction weighs whether the infant chest-opening counts among the proofs of prophethood, quoting Ibn Hibban (d. 354 AH): it was a distinction granted to him above others and is of the miracles of prophethood, for when people's chests are opened at the heart's place and their hearts removed they die — while God who says 'Be, and it is' is not barred by what physicians of any age cannot do. The editor holds the maghazi tradition the reliable core, sets aside the embellishments in the report of Muhammad ibn Zakariya al-Ghallabi who was suspected of fabrication, and keeps the account on the strength of its fame among the traditionists.

Depth

At a glance

«كان ذلك له فضيلة فضل بها على غيره، وإنه من معجزات النبوة، إذ البشر إذا شق عن موضع القلب منهم ثم استخرجت قلوبهم ماتوا»

A verbatim excerpt of the text, forty words at most; the full text is in the edition cited under sources

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Part of
Dalail al-Nubuwwa
Mentions
Muhammad

People and things also explored

Bayhaqi's Dala'il — the palm trunk's lament· Bayhaqi's Dala'il al-Nubuwwa — the moon's splitting· Bayhaqi's Dala'il — the prophets seen in the Night Journey· Bayhaqi's Dala'il — water from between the fingers at al-Hudaybiyya· Bayhaqi's Dala'il — the glorification of the pebbles· al-Amin, the Trustworthy (the Prophet's title before his mission)· Hadith· Wrestling

Sources

  • Dalail al-Nubuwwa — al-Bayhaqi
Cite this page

islam.museum contributors. “Bayhaqi's Dala'il — the opening of the chest in infancy”. islam.museum, https://islam.museum/en/passage/dalail-bayhaqi-shaqq-al-sadr/. CC BY-SA 4.0. Last updated 2026-11-11.

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Bayhaqi's Dala'il — the palm trunk's lament

The Prophet used to preach facing a palm trunk until a minbar was made for him; the trunk then wailed and wept until its cry was heard, and he came down and embraced it — it was said to weep for no longer hearing the remembrance at its side. Another chain has the trunk crack and split as he passed it, until he touched it and it fell silent; Ubayy ibn Ka'b kept it in his house until worms consumed it. Al-Shafi'i summed it: God gave no prophet what He gave Muhammad — the trunk that wailed when the minbar was set for him.