Abu Nu'aym's Dala'il — Ja'far's defence before the Negus

دلائل النبوة لأبي نعيم — دفاع جعفر بن أبي طالب أمام النجاشي

Abu Nu'aym transmits, with the mursal chain through Ibn Lahi'a and Urwa ibn al-Zubayr, the scene when Quraysh sent Amr ibn al-As (may God be pleased with him) and Umara ibn al-Walid ahead to the Negus demanding the emigrants' surrender, and Ja'far's company arrived after them. Ja'far called from the door 'let the party of God enter', the Negus heard and admitted them; he asked what had brought them — not trade or tribute — and Amr and Umara accused them of bloodshed and refusal to prostrate before kings. Ja'far answered in three questions: ask this man, are we slaves kept from our masters? Return us to our masters. Ask him, did we shed blood unjustly? Hand us to the avenger. The author shows it as a locus of the Abyssinian kingdom's recognition of the mission — among the first kings to believe.

Depth

At a glance

«إنما كلامي ثلاث كلمات، سل هذا الرجل أعبيد نحن أبقنا من أربابنا؟ فارددنا إلى أربابنا. سل هذا الرجل هل أهرقنا دماً بغير حقه؟ فادفعنا إلى أهل الدم»

A verbatim excerpt of the text, forty words at most; the full text is in the edition cited under sources

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Part of
Dalail al-Nubuwwa — Abu Nu'aym al-Isbahani
Mentions
Muhammad

People and things also explored

Abu Nu'aym's Dala'il — Quraysh sends Utba ibn Rabi'a· Abu Nu'aym's Dala'il — the moon's splitting on Ibn Mas'ud's authority· Abu Nu'aym's Dala'il — the letter to Chosroes and its tearing· Abu Nu'aym's Dala'il — water gushing from between the fingers, travel and stay· al-Amin, the Trustworthy (the Prophet's title before his mission)· Hadith· Wrestling· Shama'il Muhammadiyya

Sources

  • Dalail al-Nubuwwa — Abu Nu'aym al-Isbahani (Dar al-Nafa'is)
Cite this page

islam.museum contributors. “Abu Nu'aym's Dala'il — Ja'far's defence before the Negus”. islam.museum, https://islam.museum/en/passage/dalail-anuaym-jafar-negus/. CC BY-SA 4.0. Last updated 2026-11-11.

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Related

Abu Nu'aym's Dala'il — Quraysh sends Utba ibn Rabi'a

In chapter fifteen Abu Nu'aym reports from Jabir ibn Abd Allah that the Quraysh agreed to send to the man who had split their community — their most learned in magic, soothsaying and poetry — and chose Utba ibn Rabi'a. Utba asked 'are you better than Abd Allah?', then Abd al-Muttalib, then Hashim, and the Prophet remained silent each time; then Utba said: if you claim to be better than them, speak so we hear you — we have never seen a fool more ominous for his people, who scattered our community and disgraced us among the Arabs until word spread that Quraysh has a sorcerer and a soothsayer. The author presents it as the chief polemical pressure the Prophet faced, answered in the book by the signs that appeared.