Enforced cursing of the Rafida and the Ash'aris from the pulpits of Khurasan

إلزام لعن الرافضة والأشعرية على منابر خراسان

c. 1053 CE · 445 AH

Al-Kunduri's minbar licence from Alp Arslan to curse the Rafida — extended to the Ash'aris — exiled Khurasan's imams; al-Juwayni's four Meccan years earned him 'Imam al-Haramayn', and Nizam al-Mulk's accession restored the exiles in honour 1.

Depth

At a glance

Era
The Buyid, Fatimid and Seljuk Era
Region
Persia & Central Asia
Review
Draft Completeness 2/5 · Help complete it

In time

1040105010601070 c.
The Buyid, Fatimid and Seljuk Era

Overview

The sources report that the cursing of the Rafida, and then of the Ash'aris, was imposed on the pulpits of Khurasan in the Seljuk period. 1

Ibn al-Imad's account

The vizier Amid al-Mulk al-Kunduri petitioned the sultan Alp Arslan about cursing the Rafida from the pulpits of Khurasan, and he granted permission, adding the Ash'aris to the curse. The imams of Khurasan, among them Abu al-Qasim al-Qushayri and Imam al-Haramayn al-Juwayni, took this badly and left Khurasan. al-Juwayni stayed in Mecca for four years, and was called Imam al-Haramayn from then on. When the Nizamiyya state came, Nizam al-Mulk brought back those who had withdrawn and honoured them. 1

Ibn al-Jawzi's account

Ibn al-Jawzi says that the cursing was proclaimed in Nishapur in 445 AH, in the reign of Tughril Beg. He says that al-Qushayri wrote a letter complaining on behalf of the people of the Sunna. He relates the sultan's reply: that the one cursed is the Ash'ari who holds the opinions brought before him, and if they do not hold them, nothing falls on them. 2

The two accounts differ over the reign (Alp Arslan in Ibn al-Imad, Tughril Beg in Ibn al-Jawzi), and the date in the data is approximate. It needs an additional source.

Connections

Explore the connections

Had participant
Amid al-Mulk al-Kunduri· إمام الحرمين الجويني· Abu al-Qasim al-Qushayri

People and things also explored

The return of al-Qa'im from Haditha to Baghdad· Investiture of Tughril as King of the East and West by Caliph al-Qa'im· Abd al-Ghafir al-Farisi· Abu Nasr ibn al-Qushayri· Amid al-Mulk al-Kunduri· Abu al-Qasim al-Qushayri· إمام الحرمين الجويني

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 310
  2. al-Muntazam fi Tarikh al-Muluk wa'l-Umam — Ibn al-Jawzi , j.8 p.107-108
Cite this page

islam.museum contributors. “Enforced cursing of the Rafida and the Ash'aris from the pulpits of Khurasan”. islam.museum, https://islam.museum/en/event/ashari-persecution-khurasan-1053/. CC BY-SA 4.0. Last updated 2026-10-22.

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Related

The return of al-Qa'im from Haditha to Baghdad

The caliph al-Qa'im's restoration after a full year of al-Basasiri's rule: Mihrash the 'Uqaylid of Haditha refused to surrender him, Tughril sent Amid al-Mulk with three hundred ghilman, fourteen Bactrian camels of tents and furnishings and a gold-plated litter; at the Nahrwan pavilion the sultan dismounted, walked, and kissed the ground seven times, while the caliph brought out the Buyid mountain of red yaqut and twelve large pearls. Tughril begged pardon for his delay — 'my jealous brother Ibrahim; I strangled him with his own bowstring' — and the caliph girded on him the only sword saved from his flight. The caliph entered Monday 25 Dhu'l-Qa'da 451, Tughril seated on the gatekeeper's bench at Bab al-Nubi until the procession passed; only the chief qadi and three witnesses were left in Baghdad to receive him.