Sarura (one who has not yet performed the pilgrimage for himself: his proxy pilgrimage, and the payment for it)

الصَّرُورة

In the jurists' usage a sarura is one who has not performed the pilgrimage of Islam for himself; Ibn 'Abidin takes the word more widely to include one who has made a proxy pilgrimage or a voluntary or vowed one, while some Malikis mean one who has never made the pilgrimage at all. al-Shafi'i and Ibn 'Aqil disliked the name, and the report 'there is no sarura in Islam' is weak in its chain. Pilgrimage can be done by proxy in general. The Shafi'is and Hanbalis require the proxy in the obligatory pilgrimage to have performed his own first; if a sarura does it, the pilgrimage falls for himself and he must return the expenses. The Hanafis allow it with disapproval, and the Malikis forbid a healthy capable person to make a proxy pilgrimage for an obligation. Hire for a proxy pilgrimage is forbidden by the Hanafis and by the common view of the Hanbalis, and allowed with disapproval by the Malikis. 1 2 3

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The Prophetic Era
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Worship and the pillars

Definition

In the jurists' usage a sarura is one who has not performed the pilgrimage of Islam for himself. Ibn 'Abidin takes the word more widely, to include one who has never made the pilgrimage, one who made it for another, and one who made a voluntary or vowed pilgrimage; some Malikis mean only one who has never made the pilgrimage at all. 1

The name and the report

al-Shafi'i and Ibn 'Aqil disliked calling a man who had not made the pilgrimage a sarura. Some cite the saying "there is no sarura in Islam", which has a weak transmitter in its chain; al-Nawawi reads it as meaning that no one should remain in Islam without pilgrimage. 1

A sarura's proxy pilgrimage

The Shafi'is and Hanbalis require a proxy in the obligatory pilgrimage to have performed his own first. If a sarura enters the state of pilgrimage for another, it falls for himself, and he must return the expenses he received. They rely on the report of Ibn 'Abbas about a man who said "I answer for Shubruma" and was asked whether he had made the pilgrimage for himself. 2 The Hanafis do not require this, so a sarura's pilgrimage for another is valid with disapproval. For them the disapproval is forbidding for the one commanded who had the means and did not perform his own pilgrimage, and merely disliked for others. They rely on the general wording of the report of the Khath'amiyya woman, who was told "perform the pilgrimage for your father" without being asked whether she had made her own. 2 3 The Malikis forbid a healthy, capable person to make a proxy pilgrimage for an obligation, whether the pilgrimage of Islam or a vowed one, and disapprove of a sarura making a pilgrimage for another. 3

Hire for a proxy pilgrimage

The Hanafis forbid taking a fee for pilgrimage on another's behalf; the proxy receives the customary expenses. The prevailing view of Ahmad is the same, and Ibn Qudama says a sarura who makes a pilgrimage for another must return what he took for expenses. The Malikis allow it with disapproval; Zakariyya al-Ansari holds that a sarura has no fee, since he gains nothing from what he did. 3

People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.10367
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.10368
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.10369
Cite this page

islam.museum contributors. “Sarura (one who has not yet performed the pilgrimage for himself: his proxy pilgrimage, and the payment for it)”. islam.museum, https://islam.museum/en/concept/sarura-hajj/. CC BY-SA 4.0. Last updated 2026-10-23.

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The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.