Rih: wind, flatulence, and related legal rulings in Islamic jurisprudence

الريح

Rih lexically signifies wind moving between heaven and earth, as well as scent and power, and its fiqh usage reflects these meanings. 1 When wind blows, it is recommended to pray for its good and seek refuge from its harm while reviling it is disliked; the Shafi'is and Hanbalis recommend performing two prayer units during intense winds analogous to eclipse prayers, and scholars agree that passing wind from the anus invalidates ablution. 2 The wind that exits the body is ritually pure in substance and does not pollute wet garments, nor is cleansing with water (istinja') prescribed for it, while removing the foul smell of impurities during purification is obligatory unless it proves exceptionally difficult, intentionally passing wind in mosques is disliked, and detecting the scent of wine on someone's breath does not establish a penal legal penalty according to the majority. 3 Relieving oneself facing wind is disliked to avoid impurity splashback, and missing Friday and congregational prayers is excused during fierce, cold night winds due to hardship. 4

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Era
The Prophetic Era
Region
Global / Diaspora
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Worship and the pillars

Summary

Rih lexically signifies wind moving between heaven and earth, as well as scent and power, and its fiqh usage reflects these meanings. 1 When wind blows, it is recommended to pray for its good and seek refuge from its harm while reviling it is disliked; the Shafi'is and Hanbalis recommend performing two prayer units during intense winds analogous to eclipse prayers, and scholars agree that passing wind from the anus invalidates ablution. 2 The wind that exits the body is ritually pure in substance and does not pollute wet garments, nor is cleansing with water (istinja') prescribed for it, while removing the foul smell of impurities during purification is obligatory unless it proves exceptionally difficult, intentionally passing wind in mosques is disliked, and detecting the scent of wine on someone's breath does not establish a penal legal penalty according to the majority. 3 Relieving oneself facing wind is disliked to avoid impurity splashback, and missing Friday and congregational prayers is excused during fierce, cold night winds due to hardship. 4

People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.9045
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.9046
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.9047
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.9048
Cite this page

islam.museum contributors. “Rih: wind, flatulence, and related legal rulings in Islamic jurisprudence”. islam.museum, https://islam.museum/en/concept/rih-fiqh/. CC BY-SA 4.0. Last updated 2026-10-24.

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The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.