The pigeon post

Ideas Objects

الحمام الرسائلي (البطائق)

The carrying of letters by messenger pigeons, called al-hady, as al-Qalqashandi describes it in the conclusion of Subh al-a'sha: the Abbasid caliphs cared for it and the people of Basra competed over it until a bird fetched seven hundred dinars; it was brought to Egypt and Syria from Mosul under Nur al-Din Zangi in 565 AH; the Fatimids gave it its own office and pedigree registers; the Mamluks organised it in a chain of towers from the Citadel to Gaza, Damascus and Aleppo; and al-Qalqashandi adds: 'the relaying of pigeons has now lapsed'.

Depth

At a glance

Era
The Crusades, Ayyubids and Mamluks
Region
Egypt & Nile · Levant & Iraq

Engineering and technologyPolitics, governance and authorityZoology

Summary

The messenger pigeon (al-hamam al-rasa'ili) is the pigeon "that kings keep to carry letters", also called al-hady; for al-Qalqashandi it is the most valuable and highest-ranking of pigeons. He devotes the second bab of the conclusion of Subh al-a'sha to its flight routes and the towers set up for it along the roads of Egypt and Syria, referring for its colours, feathers and the difference between cock and hen to what he wrote earlier in the fourth maqala. 1

Its keeping

Al-Qalqashandi says the Abbasid caliphs cared for it in early times, such as al-Mahdi and al-Nasir, and that the notables of Iraq, especially Basra, competed over it; he quotes al-Rawd al-mi'tar that a fine bird reached seven hundred dinars, and one from the gulf of Constantinople reportedly a thousand, that the pair of eggs of a famous bird sold for twenty dinars, that they kept pedigree registers of pigeons like the genealogies of the Arabs, and that the people of Basra sent pigeons with trusted men to the judge Bakkar, judge of Egypt, asking him to release them himself, which he did. 2

He quotes Ibn Fadl Allah's al-Ta'rif that pigeons first came to Egypt and Syria from Mosul, that the first ruler to take an interest and bring them from Mosul was Nur al-Din ibn Zangi, lord of Syria, in 565 AH, that the Fatimids in Egypt went so far as to give them their own office and pedigree registers, and that Muhyi al-Din ibn Abd al-Zahir wrote a book on them, Tama'im al-hama'im. 2 Al-Qalqashandi adds that Abu al-Hasan ibn Mula'ib al-Fawaris of Baghdad had preceded him with a book written for the caliph al-Nasir li-Din Allah, and thinks Ibn Abd al-Zahir's book "derives from its premise". 2 3

Distances and anecdotes

He cites Ibn Sa'id's Haya al-mahall that the Fatimid caliph al-Aziz told his vizier Ya'qub ibn Killis that he had never seen the cherries of Baalbek; the vizier at once wrote a slip to Damascus ordering that the Egyptian pigeons there be gathered and a few cherries tied to each, and before the day was out the pigeons arrived in Egypt with them. 3 From the same author's al-Mughrib he reports that the vizier al-Bazuri sent pigeons from Tunis to Egypt, adding: "the responsibility for that is his". 3

The Mamluk towers

The towers follow the barid stations and roads, though pigeon stages may be longer, and all start from the tower of the Citadel of the Mountain. 4 He quotes al-Ta'rif that relays from Egypt to Qus, Aswan and Aydhab had ceased, leaving only Cairo to Alexandria, Damietta, Suez and Bilbays, the last connecting to Syria. From the Citadel to Gaza: Bilbays, al-Salihiyya, Qatya, al-Warrada, Gaza; from Gaza to Hebron, Jerusalem and Nablus, then Lydda, Qaqun and Jenin, and from there to Safad, or to Baysan, Irbid, Tafas, al-Sanamayn and Damascus; from Damascus to Baalbek and al-Qaryatayn, or to Qara, Homs, Hama, Ma'arra and Aleppo; from Aleppo to al-Bira, Qal'at al-Muslimin and Bahasna. 4 5 6 Then al-Qalqashandi says: "the relaying of pigeons has now lapsed". 6

Barid, pigeons and beacons

Al-Qalqashandi reasons that the barid brings news faster than anything else, the pigeon faster than the barid, and the beacons faster than the pigeon. 7 See also the postal diwan.

Connections

Explore the connections

Subject of
Subh al-A'sha fi Kitabat al-Insha
Related to
Diwan al-Barid (the postal diwan)· Mamluk beacons and crop-burnings (al-manawir wa-l-muhriqat)

People and things also explored

Diwan al-Barid (the postal diwan)· Mamluk beacons and crop-burnings (al-manawir wa-l-muhriqat)· Subh al-A'sha fi Kitabat al-Insha· Diwan al-Insha' (the chancery)· Citadel of Cairo (Citadel of Salah al-Din)· Insha' (creative speech, and its legal application)· The barid (the state relay post)· Abd al-Malik ibn Marwan

Sources

  1. al-Qalqashandi, Subh al-a'sha — vol. 14 (al-Matba'a al-Amiriyya, 1938) , p.389
  2. al-Qalqashandi, Subh al-a'sha — vol. 14 (al-Matba'a al-Amiriyya, 1938) , p.390
  3. al-Qalqashandi, Subh al-a'sha — vol. 14 (al-Matba'a al-Amiriyya, 1938) , p.391
  4. al-Qalqashandi, Subh al-a'sha — vol. 14 (al-Matba'a al-Amiriyya, 1938) , p.392
  5. al-Qalqashandi, Subh al-a'sha — vol. 14 (al-Matba'a al-Amiriyya, 1938) , p.393
  6. al-Qalqashandi, Subh al-a'sha — vol. 14 (al-Matba'a al-Amiriyya, 1938) , p.394
  7. al-Qalqashandi, Subh al-a'sha — vol. 14 (al-Matba'a al-Amiriyya, 1938) , p.400
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islam.museum contributors. “The pigeon post”. islam.museum, https://islam.museum/en/concept/pigeon-post/. CC BY-SA 4.0. Last updated 2026-11-04.

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Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

Diwan al-Barid (the postal diwan)

The postal diwan as Abu al-Faraj Qudama ibn Ja'far prescribes it in Kitab al-Kharaj wa-Sina'at al-Kitaba: a diwan unto itself receiving dispatches from every province and forwarding each to its destination, presenting the barid masters' reports from all regions to the caliph or composing their digests, overseeing the station-masters, timekeepers and clerks of the relay routes, disbursing their rations and commissioning the keepers of itineraries in every misr — its chief required to be a man of trust. Al-Qalqashandi's Subh al-a'sha traces the barid from the Persian and Roman emperors through Mu'awiya, Abd al-Malik and the Abbasids, its suspension by the Buyids, its revival by al-Zahir Baybars between Egypt and Syria and its collapse after Timur's invasion in 804 AH, and describes the engraved silver plaques couriers wore and the relay stations from the Cairo Citadel to Qus, Alexandria, Damietta, Gaza, Damascus and Aleppo.