Mubalagha (thoroughness in acts of worship and in words)

المُبَالَغَة

Mubalagha, in lexicon, is striving and not falling short, or extravagance 1. The jurists agree that thoroughness in rinsing the mouth and nose is sunna for one who is not fasting; for the fasting person it is disliked, on the hadith of Laqit ibn Sabra: be thorough in snuffing water unless you are fasting 1. Most jurists recommend washing more than the obligatory parts in ablution, on the report of Abu Hurayra (may God be pleased with him) and the glowing faces and limbs of the community; the Hanbalis mean by thoroughness rubbing the places where water does not settle, the Malikis hold rubbing obligatory 2. Most recommend rubbing the heels, and extravagance in washing is disliked 3. The Malikis and Shafi'is recommend raising the voice in the call to prayer without strain; the Hanafis call it sunna and the Hanbalis make it a pillar, raised as far as one can 4. On praise, al-Nawawi says the prohibition applies to exaggeration and to someone whom praise may corrupt; praise is not forbidden for a person of settled faith and sense 4.

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At a glance

Era
The Prophetic Era
Region
Global / Diaspora
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Worship and the pillars

Summary

Mubalagha, in lexicon, is striving and not falling short, or extravagance 1. The jurists agree that thoroughness in rinsing the mouth and nose is sunna for one who is not fasting; for the fasting person it is disliked, on the hadith of Laqit ibn Sabra: be thorough in snuffing water unless you are fasting 1. Most jurists recommend washing more than the obligatory parts in ablution, on the report of Abu Hurayra and the glowing faces and limbs of the community; the Hanbalis mean by thoroughness rubbing the places where water does not settle, the Malikis hold rubbing obligatory 2. Most recommend rubbing the heels, and extravagance in washing is disliked 3. The Malikis and Shafi'is recommend raising the voice in the call to prayer without strain; the Hanafis call it sunna and the Hanbalis make it a pillar, raised as far as one can 4. On praise, al-Nawawi says the prohibition applies to exaggeration and to someone whom praise may corrupt; praise is not forbidden for a person of settled faith and sense 4.

People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13823
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13823-13824
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13824-13825
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13825
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islam.museum contributors. “Mubalagha (thoroughness in acts of worship and in words)”. islam.museum, https://islam.museum/en/concept/mubalagha-fiqh/. CC BY-SA 4.0. Last updated 2026-10-23.

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The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.