Irdaf (riding behind another)

إرداف

Irdaf is the verbal noun of ardafa, to make someone ride behind oneself, and the jurists use it in the same sense. A man may carry a man, and a woman a woman, if it does not lead to harm or the stirring of desire; a man may carry his wife, and a wife her husband; a man may carry an unlawful female kinswoman when desire is safe. A man carrying a non-mahram woman, or a woman carrying a non-mahram man, is forbidden to block the means to what is unlawful. If a hirer of an animal makes another ride behind him without the owner's permission, and the animal perishes because of the pillion, he is liable for half its value according to the Hanafis, the whole value according to the Malikis and Shafi'is, and the whole value is the preferred view of the Hanbalis. 1 2

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The Prophetic Era
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Irdaf (riding behind another)

Irdaf is the verbal noun of ardafa, to make someone ride behind oneself, and the jurists use it in the same sense. 1 A man may carry a man, and a woman a woman, if it does not lead to harm or the stirring of desire; the Prophet ﷺ carried al-Fadl ibn al-Abbas (may God be pleased with him) behind him, and carried his wife Safiyya behind him, so a man may carry his wife and a woman her husband. A man may carry an unlawful female kinswoman when desire is safe. A man carrying a non-mahram woman, or a woman carrying a non-mahram man, is forbidden to block the means to what is unlawful. 1 If a man hires a mount to ride and makes another ride behind him without the owner's permission, and the animal perishes because of the pillion, he is liable for half its value according to the Hanafis, a view also held by some Hanbalis; the Malikis and Shafi'is hold him liable for all of it, which is the preferred Hanbali view. 2

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Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.2172
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.2173
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islam.museum contributors. “Irdaf (riding behind another)”. islam.museum, https://islam.museum/en/concept/irdaf-fiqh/. CC BY-SA 4.0. Last updated 2026-10-23.

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Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)

Ahliyya is lexically suitability, and it is of two kinds: capacity to have rights and duties, the capacity of liability; and capacity to act, that is to perform acts recognised by the law. Its bearer passes through the stages of the foetus, childhood, discernment, puberty and maturity. Liability is complete from birth and incomplete for the foetus; the capacity to act is partial at discernment and full with puberty and reason. It is affected by heavenly impediments such as madness, imbecility, sleep, fainting, illness, slavery, menstruation, childbirth and death, and by acquired ones such as ignorance, drunkenness, jest, folly, travel, error and coercion.