Indiras (the effacing of a thing's marks: mosques, endowments, graves and dead land)

الاندراس

Indiras is the effacing of a thing's marks while its trace remains. 1 Its ruling depends on its subject. A mosque left unused remains a mosque for Abu Hanifa and Abu Yusuf; Muhammad held it returns to the founder, and the Hanbalis allow selling part of it to repair the rest. 12 An endowment that cannot yield anything may be exchanged by most Hanafis with the judge's leave, the Malikis allow exchanging movable endowments, and the Shafi'is are strict. 23 A Muslim grave that has become earth may be opened and reused according to most scholars. 3 The revival of effaced dead land is disputed: the Shafi'is and Hanbalis keep it for its first owner. 34

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
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Law and courts

Definition

Indiras is the effacing of a thing so that its marks vanish and its trace is lost; the jurists use it of a thing whose outline has gone while some trace remains. 1 It differs from izala (removal, where the thing remains) and from zawal (ceasing), which is shared with it in the sense of ending. 1

Rulings

  • A mosque: if it is no longer needed, because the quarter is empty of worshippers or it is wholly ruined, Abu Hanifa and Abu Yusuf hold it remains a mosque; Muhammad ibn al-Hasan holds it returns to the founder or his heirs; the Hanbalis allow selling part of it to repair the rest, and if that is not possible, selling all of it and putting the price into another mosque. 12
  • An endowment that yields nothing or does not cover its upkeep: most Hanafis allow exchange with the judge's leave for a public interest; the Malikis allow exchanging movable endowments, and the Shafi'is are strict. 23
  • Graves: when a Muslim has decayed to earth, most scholars allow opening the grave and burying another in it, but not if any bone remains, and Ibn Abidin prefers that decay be the test. 3
  • Reviving effaced dead land: if a man revived dead land, then left it until it was effaced, and another revived it, the Shafi'is and Hanbalis and the sounder Hanafi view keep it with the first owner; some Malikis give it to the second. 34

People and things also explored

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)· Democracy and the Sharia — compatibility and conflict· Fatwa on the satellite channels — its benefit and harm· Secularism and Islam — conflict or concord· Stoning (rajm) as a penalty for zina· Allusion to a proposal during the waiting period· Aman (safe-conduct granted to enemies in war)· Amana (trust, deposit and what is entrusted)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3463
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3464
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3465
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3466
Cite this page

islam.museum contributors. “Indiras (the effacing of a thing's marks: mosques, endowments, graves and dead land)”. islam.museum, https://islam.museum/en/concept/indiras/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)

Ahliyya is lexically suitability, and it is of two kinds: capacity to have rights and duties, the capacity of liability; and capacity to act, that is to perform acts recognised by the law. Its bearer passes through the stages of the foetus, childhood, discernment, puberty and maturity. Liability is complete from birth and incomplete for the foetus; the capacity to act is partial at discernment and full with puberty and reason. It is affected by heavenly impediments such as madness, imbecility, sleep, fainting, illness, slavery, menstruation, childbirth and death, and by acquired ones such as ignorance, drunkenness, jest, folly, travel, error and coercion.