Hima (protected pasture)

الحِمى

Hima lexically is a place protected from people grazing in it; technically it is a stretch of waste land that the ruler protects for particular herds. 1 2 The rule is prohibition, since it narrows the common ground, on the saying 'no protection except for God and His messenger'. 2 The majority allow the ruler to protect pasture for the horses of fighters, the herds of the poll tax, the camels of zakat and weak herds under conditions; the Prophet ﷺ is reported to have protected al-Naqi' for Muslim horses and al-Rabadha for zakat camels, and Umar and Uthman did the same. 3 Conditions include that it be set by the ruler or his deputy, serve the Muslims, not be private property, and be small; the ruler may not reserve it for himself. 4 5 Officials may not take payment from herders for waste or protected pasture; the ruler should appoint an agent to admit the herds of the weak and bar those of the strong. 5 A violator who continues after being warned may be disciplined. 5 The protection set by the Prophet stands and reviving such land is void; for protections set by later rulers the Shafiis have two views on whether reviving confers ownership, and the Hanbalis have two views, the preferred one holding that revival confers ownership by the hadith on reviving dead land. 6 A protection set by a ruler other than the Prophet may be annulled when the public interest requires it; the Prophet's protection is not annulled. 5 6

Depth

At a glance

Era
The Early Abbasid Caliphate
Region
Global / Diaspora
Review
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Law and courts

Summary

Hima lexically is a place protected from people grazing in it; technically it is a stretch of waste land that the ruler protects for particular herds. 1 2 The rule is prohibition, since it narrows the common ground, on the saying 'no protection except for God and His messenger'. 2 The majority allow the ruler to protect pasture for the horses of fighters, the herds of the poll tax, the camels of zakat and weak herds under conditions; the Prophet is reported to have protected al-Naqi' for Muslim horses and al-Rabadha for zakat camels, and Umar and Uthman did the same. 3 Conditions include that it be set by the ruler or his deputy, serve the Muslims, not be private property, and be small; the ruler may not reserve it for himself. 4 5 Officials may not take payment from herders for waste or protected pasture; the ruler should appoint an agent to admit the herds of the weak and bar those of the strong. 5 A violator who continues after being warned may be disciplined. 5 The protection set by the Prophet stands and reviving such land is void; for protections set by later rulers the Shafiis have two views on whether reviving confers ownership, and the Hanbalis have two views, the preferred one holding that revival confers ownership by the hadith on reviving dead land. 6 A protection set by a ruler other than the Prophet may be annulled when the public interest requires it; the Prophet's protection is not annulled. 5 6

People and things also explored

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)· Democracy and the Sharia — compatibility and conflict· Fatwa on the satellite channels — its benefit and harm· Secularism and Islam — conflict or concord· Stoning (rajm) as a penalty for zina· Allusion to a proposal during the waiting period· Aman (safe-conduct granted to enemies in war)· Amana (trust, deposit and what is entrusted)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7283
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7284
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7285
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7286
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7287
  6. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7288
Cite this page

islam.museum contributors. “Hima (protected pasture)”. islam.museum, https://islam.museum/en/concept/hima-protected-pasture/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)

Ahliyya is lexically suitability, and it is of two kinds: capacity to have rights and duties, the capacity of liability; and capacity to act, that is to perform acts recognised by the law. Its bearer passes through the stages of the foetus, childhood, discernment, puberty and maturity. Liability is complete from birth and incomplete for the foetus; the capacity to act is partial at discernment and full with puberty and reason. It is affected by heavenly impediments such as madness, imbecility, sleep, fainting, illness, slavery, menstruation, childbirth and death, and by acquired ones such as ignorance, drunkenness, jest, folly, travel, error and coercion.