Hawl (the lunar year in zakat)

الحَوْل

Hawl lexically is a year, and also has the senses of strength, change and staying; the year was so named from the turning of the sun. 1 A year is a condition for zakat on grazing livestock, gold and silver and trade goods, on the saying 'no zakat on property until a year passes over it', because such property is kept for increase. 1 2 Crops, fruits and minerals need no year; a mineral of the kind of money is due every year. 2 The year begins when the nisab is owned; gains of the same kind as the principal join it when they grow from it, while an independent gain has its own year for the Shafiis and Hanbalis; the Hanafis join it, the Malikis for livestock only. 2 3 The majority require the nisab throughout the year, the Hanafis at its beginning and end, and the year ends when the whole nisab perishes. 3 4 Exchanging the nisab for the same kind does not break the year for the Malikis and Hanbalis, but does for the Hanafis and Shafiis in livestock; exchanging for another kind breaks it by agreement, and an exchange made to evade zakat does not remove the duty. 4 5 The article also notes the age limit for suckling as a bar to marriage: the Shafiis, Hanbalis and the two disciples require the child to be under two years, the Malikis allow two months over, and Abu Hanifa allows two years and a half. 6

Depth

At a glance

Era
The Early Abbasid Caliphate
Region
Global / Diaspora
Review
Draft Completeness 1/5 · Help complete it

Worship and the pillars

Summary

Hawl lexically is a year, and also has the senses of strength, change and staying; the year was so named from the turning of the sun. 1 A year is a condition for zakat on grazing livestock, gold and silver and trade goods, on the saying 'no zakat on property until a year passes over it', because such property is kept for increase. 1 2 Crops, fruits and minerals need no year; a mineral of the kind of money is due every year. 2 The year begins when the nisab is owned; gains of the same kind as the principal join it when they grow from it, while an independent gain has its own year for the Shafiis and Hanbalis; the Hanafis join it, the Malikis for livestock only. 2 3 The majority require the nisab throughout the year, the Hanafis at its beginning and end, and the year ends when the whole nisab perishes. 3 4 Exchanging the nisab for the same kind does not break the year for the Malikis and Hanbalis, but does for the Hanafis and Shafiis in livestock; exchanging for another kind breaks it by agreement, and an exchange made to evade zakat does not remove the duty. 4 5 The article also notes the age limit for suckling as a bar to marriage: the Shafiis, Hanbalis and the two disciples require the child to be under two years, the Malikis allow two months over, and Abu Hanifa allows two years and a half. 6

People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7419
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7420
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7421
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7422
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7423
  6. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7424
Cite this page

islam.museum contributors. “Hawl (the lunar year in zakat)”. islam.museum, https://islam.museum/en/concept/hawl-zakat-year/. CC BY-SA 4.0. Last updated 2026-10-23.

Improve this page on GitHub · Report an error · JSON

Wing

Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.