Hanth (breaking an oath)

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Hanth lexically is a great sin and wrong-doing; technically it is breaking an oath, so that a swearer who does not do what he swore to do owes expiation. 1 Barr is keeping an oath, and naqd, nakth and khulf are related words. 2 The ruling on breaking follows the thing sworn to: an oath to do what is obligatory or to abstain from what is forbidden must be kept and breaking it is sin; an oath to abandon an obligation or do a forbidden act must be broken with expiation by the majority; the recommended and the permitted each follow their own rule. 2 3 Breaking an oath and atoning is recommended when one sees a better course than what was sworn. 3 Breaking applies only to a binding oath about the future; the majority hold the oath about the past, the perjurious oath, carries no expiation, and the idle oath cannot be broken. 3 Expiation is owed by one who breaks a binding oath; the Hanafis, Malikis and Hanbalis take the oath as the cause and the breach as a condition, while the Shafiis take both. 4 Expiation before breaking is allowed by the Malikis, Shafiis and Hanbalis but not by the Hanafis. 4 A positive oath is broken only when the chance of keeping it is gone, a negative one by the act itself, and a timed oath at the end of its time. 4 The majority do not hold a forgetful swearer to breach, the coerced breaches only if the coercion is not overpowering, and the Hanafis hold the forgetful to breach. 5

Depth

At a glance

Era
The Early Abbasid Caliphate
Region
Global / Diaspora
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Law and courts

Summary

Hanth lexically is a great sin and wrong-doing; technically it is breaking an oath, so that a swearer who does not do what he swore to do owes expiation. 1 Barr is keeping an oath, and naqd, nakth and khulf are related words. 2 The ruling on breaking follows the thing sworn to: an oath to do what is obligatory or to abstain from what is forbidden must be kept and breaking it is sin; an oath to abandon an obligation or do a forbidden act must be broken with expiation by the majority; the recommended and the permitted each follow their own rule. 2 3 Breaking an oath and atoning is recommended when one sees a better course than what was sworn. 3 Breaking applies only to a binding oath about the future; the majority hold the oath about the past, the perjurious oath, carries no expiation, and the idle oath cannot be broken. 3 Expiation is owed by one who breaks a binding oath; the Hanafis, Malikis and Hanbalis take the oath as the cause and the breach as a condition, while the Shafiis take both. 4 Expiation before breaking is allowed by the Malikis, Shafiis and Hanbalis but not by the Hanafis. 4 A positive oath is broken only when the chance of keeping it is gone, a negative one by the act itself, and a timed oath at the end of its time. 4 The majority do not hold a forgetful swearer to breach, the coerced breaches only if the coercion is not overpowering, and the Hanafis hold the forgetful to breach. 5

People and things also explored

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)· Democracy and the Sharia — compatibility and conflict· Fatwa on the satellite channels — its benefit and harm· Secularism and Islam — conflict or concord· Stoning (rajm) as a penalty for zina· Allusion to a proposal during the waiting period· Aman (safe-conduct granted to enemies in war)· Amana (trust, deposit and what is entrusted)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7332
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7333
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7334
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7335
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7336
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islam.museum contributors. “Hanth (breaking an oath)”. islam.museum, https://islam.museum/en/concept/hanth-breaking-oath/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)

Ahliyya is lexically suitability, and it is of two kinds: capacity to have rights and duties, the capacity of liability; and capacity to act, that is to perform acts recognised by the law. Its bearer passes through the stages of the foetus, childhood, discernment, puberty and maturity. Liability is complete from birth and incomplete for the foetus; the capacity to act is partial at discernment and full with puberty and reason. It is affected by heavenly impediments such as madness, imbecility, sleep, fainting, illness, slavery, menstruation, childbirth and death, and by acquired ones such as ignorance, drunkenness, jest, folly, travel, error and coercion.