Ritual impurity (hadath)

الحدث (الطهارة من الحدث)

Impurity (hadath) is a legal quality that settles on the limbs, removes ritual purity and bars valid prayer and similar acts; it lies in the washed limbs for the minor kind and in the whole body for the major kind. 1 The term also names the causes that require ablution or bathing: the Hanafis define it as the emission of impurity from a human being, whether customary or not, and the Malikis as the customary emission from the customary passage. 2 Customary emission from the two passages breaks ablution by agreement; worms, pebbles, blood and the like are disputed: the Hanafis, Shafi'is and Hanbalis count them, while the Malikis do not count an unusual discharge. 3 4 Sleep breaks ablution for the majority depending on posture: the Hanafis count lying or reclining, the Malikis heavy sleep, the Shafi'is distinguish whether the seat is firmly on the ground, and the Hanbalis separate the reclining from the sitting. 5 6 Touching the private parts, touching with desire and the kiss on the mouth are among the disputed causes; the Hanafis do not count touching a woman. 7 8 9 10 Laughter in prayer breaks the prayer for the Hanafis but is not a cause for the majority; eating camel meat breaks ablution for the Hanbalis and one Shafi'i view; washing a corpse does not require ablution for the majority. 11 12 The minor impurity forbids prayer by consensus, the circumambulation for the majority, and touching the Qur'an; whatever is forbidden by the minor impurity is forbidden by the major impurity a fortiori. 13 14 15 16 17 The major impurity additionally forbids reciting the Qur'an with intent to recite, seclusion in the mosque, staying in the mosque, and fasting for a menstruating or post-partum woman. 18 Ritual washing lifts the major impurity, and ablution or washing lifts the minor; tayammum is a substitute which, for the majority, does not lift impurity but allows prayer in necessity, while for the Hanafis it is a general substitute that lifts impurity until water is found. 18

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Era
The Prophetic Era
Region
Global / Diaspora
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Worship and the pillars

Summary

Impurity (hadath) is a legal quality that settles on the limbs, removes ritual purity and bars valid prayer and similar acts; it lies in the washed limbs for the minor kind and in the whole body for the major kind. 1 The term also names the causes that require ablution or bathing: the Hanafis define it as the emission of impurity from a human being, whether customary or not, and the Malikis as the customary emission from the customary passage. 2 Customary emission from the two passages breaks ablution by agreement; worms, pebbles, blood and the like are disputed: the Hanafis, Shafi'is and Hanbalis count them, while the Malikis do not count an unusual discharge. 3 4 Sleep breaks ablution for the majority depending on posture: the Hanafis count lying or reclining, the Malikis heavy sleep, the Shafi'is distinguish whether the seat is firmly on the ground, and the Hanbalis separate the reclining from the sitting. 5 6 Touching the private parts, touching with desire and the kiss on the mouth are among the disputed causes; the Hanafis do not count touching a woman. 7 8 9 10 Laughter in prayer breaks the prayer for the Hanafis but is not a cause for the majority; eating camel meat breaks ablution for the Hanbalis and one Shafi'i view; washing a corpse does not require ablution for the majority. 11 12 The minor impurity forbids prayer by consensus, the circumambulation for the majority, and touching the Qur'an; whatever is forbidden by the minor impurity is forbidden by the major impurity a fortiori. 13 14 15 16 17 The major impurity additionally forbids reciting the Qur'an with intent to recite, seclusion in the mosque, staying in the mosque, and fasting for a menstruating or post-partum woman. 18 Ritual washing lifts the major impurity, and ablution or washing lifts the minor; tayammum is a substitute which, for the majority, does not lift impurity but allows prayer in necessity, while for the Hanafis it is a general substitute that lifts impurity until water is found. 18

People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6921
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6922
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6924
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6925
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6927
  6. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6928
  7. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6929
  8. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6930
  9. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6931
  10. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6932
  11. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6933
  12. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6934
  13. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6936
  14. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6937
  15. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6938
  16. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6939
  17. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6940
  18. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6941
Cite this page

islam.museum contributors. “Ritual impurity (hadath)”. islam.museum, https://islam.museum/en/concept/hadath-impurity/. CC BY-SA 4.0. Last updated 2026-10-23.

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The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.