Divining Arrows

الأزلام

Azlam: divining arrows consulted before undertakings — forbidden in the Qurʾan among Satan’s works.

Depth

At a glance

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Tradition versus culture

Summary

The Arabs sought decisions by arrows (istiqsam bil-azlam). A zalam is an arrow shaft with no feathers. There were three kinds of these arrows, and the arrows used for seeking decisions were kept with Hubal in the Kaaba 1 2 3.

The three kinds

One kind bore "yes" and "no". They used it to seek a decision on what they wished to do, such as travel or marriage and the like: if "yes" came out, they acted on it; if "no" came out, they postponed the matter for that year and came back to it again. Another kind bore "the waters" and "the blood-money". A third bore "from you", "from others" or "attached". When they doubted a man's lineage, they took him to Hubal with a hundred camels and gave them to the keeper of the arrows. If "from you" came out, he was counted as one of them by descent (wasit). If "from others" came out, he was an ally. If "attached" came out, he kept his rank among them, with neither lineage nor alliance 1 3.

In Quraysh's offices

The iysar, meaning the office of assigning the idols' arrows for divination, belonged to the Banu Jumah 4 5. See the offices of Quraysh.

Related practices

Close to the arrows is gambling with arrows (maysir), a form of gambling 6. The Qur'an lists the arrows with wine, gambling and the idol-stones as an abomination from Satan's handiwork (al-Ma'ida 90).

For young visitors

They drew arrows marked "yes" and "no" before the idol Hubal to decide their affairs. Islam forbade this.

People and things also explored

The abjad letters named for Madyan's kings· Intellectual invasion (al-ghazw al-fikri) in the Sheikh's view· Islamic management· Media and the responsibility of its producers· al-Anwāʾ (Star Rains)· Jahiliyya names of days and months· The ill-omened days· The temples of the seven planets

Sources

  1. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.37
  2. Muhadarat Tarikh al-Umam al-Islamiyya — Muhammad al-Khudari , 1/56
  3. al-Sira al-Nabawiyya — Ibn Hisham , 1/152-153
  4. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.32
  5. Tarikh Ard al-Quran — Sulayman al-Nadwi , 2/104-106
  6. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri , p.38
Cite this page

islam.museum contributors. “Divining Arrows”. islam.museum, https://islam.museum/en/concept/azlam/. CC BY-SA 4.0. Last updated 2026-10-21.

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Related

The abjad letters named for Madyan's kings

al-Mas'udi's etymology of the abjad numeral letters — the 29 letters of the abjad order named after six kings of Shu'ayb's people: Abjad of Mecca and the Hijaz, Hawwaz and Hutti of Wajj (the Ta'if and Najd lands), and Kalamn, Sa'fas and Qursht of Madyan or Egypt.