Obstructing a marriage (adl): the guardian and the husband

العَضْل

In the lexicon, adl means to prevent, and the jurists use it of a guardian who prevents his ward's marriage, and in the case of divorce for ransom of a husband who harms his wife so that she will pay him back 1. In principle it is forbidden for a guardian to prevent a ward's marriage to a suitable husband, and for a husband to harm his wife to force her to ransom herself; a guardian may be permitted to refuse for the woman's own benefit 2. A guardian is an obstructer when a woman asks for a suitable husband, or a suitable man proposes, and he refuses without a valid reason, whether or not she asks for her proper dower; the Hanafis do not count refusing a dower below the usual amount as obstruction, and the Malikis do not count a compelling father's rejection of suitors as obstruction unless harm is intended 2. Once obstruction is proven before the judge, he orders the marriage; if the guardian still refuses, guardianship passes to the ruler according to the Hanafis, Shafi'is, most Malikis and one Hanbali narration, or to the next guardian according to the main Hanbali view; if all guardians obstruct, the judge contracts the marriage 3.

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
Review
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Family, marriage and kinshipWomen

Summary

In the lexicon, adl means to prevent. The jurists use it of preventing a marriage, and in divorce for ransom of harming the wife so that she will pay to be released 1.

The ruling

For a guardian to prevent his ward's marriage to a suitable husband is forbidden, as is a husband's harming his wife to make her ransom herself; a guardian may refuse for the woman's own benefit 2.

When a guardian is an obstructer

He is one when a woman asks for a suitable husband, or a suitable man proposes, and he refuses without a valid reason. The schools differ on refusing a dower below the usual amount; the Malikis do not count a compelling father's rejection of suitors as obstruction unless he intends harm 2.

The effect of obstruction

Once obstruction is proven, the judge orders the marriage. If the guardian still refuses, the Hanafis, Shafi'is and Malikis pass guardianship to the ruler, and the main Hanbali view passes it to the next guardian. If all guardians obstruct, the judge contracts the marriage 3.

Where to look further

Divorce for ransom is treated under «khul'», and guardianship under «wilayat al-nikah» 2.

People and things also explored

Fleshy growth in the wife's womb and the right to annul (afal)· The woman left unmarried (anus) and the rules on her consent and maintenance· Maleness (dhukura) as a condition in the rulings· Jāhilī Marriage Forms· The social condition of the Arabs before Islam· Waʾd (Infant Burial)· The custody of Hamza's daughter· The marriage of Fatima and Ali

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.11650
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.11651
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.11652
Cite this page

islam.museum contributors. “Obstructing a marriage (adl): the guardian and the husband”. islam.museum, https://islam.museum/en/concept/adl-nikah/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

Fleshy growth in the wife's womb and the right to annul (afal)

In the lexicon, afal is a fleshy growth in a woman's genital passage, which arises after childbirth and not in virgins; some say it is a swelling that narrows the passage until penetration is impossible. Some jurists distinguish it from ratq, a closure from birth; both are defects that give an option to end the marriage. The Malikis and Hanbalis hold that it gives the husband an option to annul the marriage, since it defeats the marriage's main purpose; Abu Hanifa and Abu Yusuf hold that neither spouse has such an option. The Shafi'is count ratq and qaran, another closure, as defects peculiar to women that give the option.