IIFA resolution 265 (10/26) on cultivated meat

قرار مجمع الفقه الإسلامي الدولي 265 (10/26) بشأن اللحوم المستزرعة

A collective resolution of the International Islamic Fiqh Academy permitting the consumption and marketing of cultivated meat under six conditions. The Academy reaffirmed its resolution 198 (4/21) on transformation, dilution and additives in food and medicine, and its resolution 94 (2/10) on human cloning. It defined cultivated meat as food made from cells usually taken from a living animal and grown in a laboratory over weeks with nutrients such as glucose, vitamins and salts, also called lab-grown or clean meat. It permitted consuming and marketing it on conditions: the cells come from an animal lawful to eat, either alive or ritually slaughtered; they are not grown in a forbidden medium such as spilled blood, and nothing forbidden such as pork gelatine is added; the whole process runs under a trusted specialist authority; the final product is fit to eat and harmless; it supplements animal meat rather than replacing it; and companies disclose the necessary information to consumers, with supervisory bodies checking compliance.

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Summary

A collective resolution of the International Islamic Fiqh Academy permitting the consumption and marketing of cultivated meat under six conditions. 1

The subject

The Academy's council considered the research and deliberations on cultivated meat and the ruling on consuming and marketing it. 1

What the Academy resolved

The Academy reaffirmed its resolution 198 (4/21) on transformation, dilution and additives in food and medicine, and its resolution 94 (2/10) on human cloning. 1 It defined cultivated meat as food made from cells usually taken from a living animal and grown in a laboratory over weeks with nutrients such as glucose, vitamins and salts, also called lab-grown or clean meat. 1 It permitted consuming and marketing it on conditions: the cells come from an animal lawful to eat, either alive or ritually slaughtered; they are not grown in a forbidden medium such as spilled blood, and nothing forbidden such as pork gelatine is added; the whole process runs under a trusted specialist authority; the final product is fit to eat and harmless; it supplements animal meat rather than replacing it; and companies disclose the necessary information to consumers, with supervisory bodies checking compliance. 1

About this record

The International Islamic Fiqh Academy, an organ of the Organisation of Islamic Cooperation, adopted this as resolution 265 at its 26th session in Doha (6–10 Dhu al-Qa'da 1446, 4–8 May 2025), and published it on iifa-aifi.org. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

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About
The lawful, the unlawful and the doubtful· Slaughter (dhaba'ih): the lawful killing of animals for food in fiqh

People and things also explored

Sale of the prohibited· What the Law was silent about· Intoxicants (muskirat)· Tayyib (purity and lawfulness)· Wara' (scrupulosity)· Arba'un 6 — the lawful is clear and the unlawful is clear· Arba'un 22 — if I pray the prescribed prayers· Arba'un 30 — obligations, limits, and what He was silent about

Sources

  1. International Islamic Fiqh Academy , resolution 265

Original page

Cite this page

islam.museum contributors. “IIFA resolution 265 (10/26) on cultivated meat”. islam.museum, https://islam.museum/en/work/fatwa-iifa-265-cultivated-meat/. CC BY-SA 4.0. Last updated 2026-11-01.

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Sale of the prohibited

The prohibition of selling the prohibited in the forty-fifth hadith of Ibn Rajab's additions: 'God and His Messenger forbade the sale of wine, carrion, swine and idols' — so what is forbidden to eat or benefit from is forbidden to sell, the extension of the prohibition to its price being drawn from the question over carrion fat sought for caulking, oiling and lighting — answered 'no, it is forbidden' — and from the saying 'God fight the Jews: God had forbidden them the fat, so they melted it, sold it and ate its price' — the rule being that whatever's substance is forbidden, its price is forbidden too, and altering its form does not make it lawful (Jami' al-Ulum wal-Hikam p. 871).