The liability of a technician working in a repair shop

By Nazir Ayyad

حكم ضمان الفني الذي يعمل في محل صيانة

A question from the owner of a computer repair shop who asked a technician working for him to repair a customer's device; during the repair the internal control board and some other parts were damaged, causing large losses, and he asked who bears them. Dar al-Ifta al-Misriyya answered that the technician, in his relationship with the shop owner, is a private hireling, since he works exclusively for him during working hours, and his rule is that he is not liable for what is damaged in his hands except through transgression or negligence: if he departed from the established practices of the trade or was careless and took no precautions, he is liable to the shop owner for what was damaged, otherwise he bears no liability, and whether transgression or negligence occurred is referred to people of expertise. Dar al-Ifta characterised the transaction as a hire among three parties: the customer who hires, the shop owner who is a common hireling working for the public and liable by contract for customers' devices damaged by his own act or that of his workers, and the technician who is a private hireling liable only for transgression or negligence; it quoted al-Kasani, Ibn Maza, al-Mudawwana, al-Dardir, al-Ramli, Ibn Qudama and al-Buhuti on the private hireling's non-liability without transgression, and Ibn Shas, al-Mardawi and al-Ba'li on the common hireling's liability to the owner for what is damaged in the hands of his private hireling, explaining the difference by the fact that the common hireling is liable by the contract, not by the act of damage, as the Ottoman Majalla also states.

Depth

At a glance

Review
Completeness 1/5 · Help complete it

Summary

A question about a technician in a computer repair shop who, while repairing a customer's device, damaged its control board and some parts, in which Dar al-Ifta al-Misriyya answered that the technician is a private hireling liable only for transgression or negligence, as judged by people of expertise, while the shop owner is a common hireling liable to the customer for devices damaged in his shop by his own act or that of his workers. 1

The question

The questioner said that a man owns a shop for repairing and servicing computers and has a technician working for him; one day he asked the technician to fix some faults in a customer's device, and during the repair the device's internal control board and some other parts were damaged, causing large losses. He asked who bears these losses. 1

The answer

Dar al-Ifta began by characterising the transaction: the customer's request to the shop owner to repair his device, with agreement on the work and the fee, is a contract of hire over a use, as defined by al-Khatib al-Shirbini in Mughni al-Muhtaj (3/438), with three parties. The customer is the hirer seeking the use. The shop owner is hired by customers to repair, and is a common hireling because he works for the public and is not tied to any one hirer, like the porter, the broker, the tailor and the goldsmith; he has also been defined as one who earns his fee by the work rather than by making himself available, as Ibn Maza says in al-Muhit al-Burhani (7/586) and al-Nawawi in Rawdat al-Talibin (5/228). The technician who works for the shop owner is, in his contractual relationship with him, a private hireling, because he works for him in a way that prevents him from working for anyone else during the set working hours, as if he had handed over himself and his time to this employer; he earns his wage by making himself available and by the passage of the period, as al-Muhit al-Burhani and Rawdat al-Talibin say. 1

It then ruled that the jurists state that the private hireling is not liable for what is damaged in his hands except through transgression or negligence, because he is a trustee, some even reporting consensus on this. It quoted al-Kasani in Bada'i' al-Sana'i' (4/221) that a private hireling who spoils something by mistake without intent is not liable by consensus; Ibn Maza in al-Muhit al-Burhani (7/586) that what perishes in his hands without his doing, or through the work he was permitted to do, carries no liability by consensus; Malik in al-Mudawwana (3/457) that a household servant is not liable for what he breaks unless he transgresses; al-Dardir in al-Sharh al-Kabir (4/28) that there is no liability on a hireling private to a person or a specific group; al-Ramli in Nihayat al-Muhtaj (5/310–311) that a hireling in whose hands property is lost without transgression is not liable on the most evident view; and Ibn Qudama in al-Mughni (5/390) and al-Buhuti in Sharh Muntaha al-Iradat (2/296) that there is no liability on a private hireling for what is damaged by his hand unless he damages it deliberately or is negligent in safekeeping. 1

Dar al-Ifta said the technician's case must therefore be examined: if he departed from the established technical practices in servicing such devices, or was careless and took no precautions, he is liable for what was damaged by his transgression or negligence; otherwise he bears no liability. Whether negligence or transgression occurred is determined by referring to people of expertise and knowledge in the field, since they are the people of knowledge who must be consulted, as in al-Nahl 43 and al-Furqan 59, and it quoted al-Haskafi and Ibn Abidin in Radd al-Muhtar (5/5) that in every trade and craft its own practitioners are the reference. 1 If it is established that the technician is not liable, the liability falls on the shop owner towards the owner of the property, because he is a common hireling; it quoted Ibn Shas in Aqd al-Jawahir al-Thamina (3/457), al-Mardawi in al-Insaf (6/74) and al-Ba'li in Kashf al-Mukhaddarat (2/477) that what is damaged in the hands of a private hireling employed by a common hireling, without transgression or negligence, is not the private hireling's liability but is the common hireling's liability to the owner, and explained the difference by the fact that the common hireling is liable by the contract rather than by the act of damage, as al-Kasani says (4/212), for which reason the Ottoman Majalla states that he is liable for the loss arising from his act whether or not he was at fault. 1

Dar al-Ifta concluded that the customer's request to the shop owner to repair his device is a permissible hire; the shop owner is a common hireling liable for customers' devices damaged in his shop whether by his own hand or by the act of his workers; the technician, in his relationship with the shop owner, is a private hireling not liable for what is damaged in his hands except through transgression or negligence, so if he departed from established practice or was careless he is liable to the shop owner, and otherwise not, the question being referred to people of expertise. 1

About this record

Dar al-Ifta al-Misriyya published this fatwa on dar-alifta.org as no. 8988, dated 2 June 2026, in the category of compensations, among the fatwas of the Grand Mufti Nazir Muhammad Ayyad. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

Connections

Explore the connections

About
Lease and hire (ijara)· Destruction or damage of property (itlaf)· Amana (trust, deposit and what is entrusted)

People and things also explored

A driver carrying paying passengers for himself during work· A tailor's liability for cloth spoiled in his hands· Muwatta 1782· Muwatta 1799· Muwatta 1830· Muwatta 1837· Muwatta 1839· Muwatta 1841

Sources

  1. Egypt's Dar al-Ifta (dar-alifta.org) , fatwa 8988

Original page

Cite this page

islam.museum contributors. “The liability of a technician working in a repair shop”. islam.museum, https://islam.museum/en/work/fatwa-dar-alifta-liability-of-a-technician-in-a-repair-shop/. CC BY-SA 4.0. Last updated 2026-11-02.

Improve this page on GitHub · Report an error · JSON

Wing

Words

Qur'an, hadith, poetry, and the languages and scripts of Muslim peoples.
Related

A driver carrying paying passengers for himself during work

A question about an organisation's driver sent on a job outside it who carried people for a fare for his own benefit, in which Jordan's General Iftaa Department answered that what he earned with the organisation's car without permission is unlawful gain to be returned, and that if he used his own car during working hours he must calculate the matching share of his salary and give it in charity. The Department answered that an employee is a hired worker entrusted with what is in his hands, and trust requires that he take no benefit for himself beyond what he contracted for with his employer; it quoted al-Qurtubi's commentary that trust covers all religious duties. It said that if he used the organisation's car, this is allowed only under its rules or with its explicit permission, and what he earned from unauthorised use is unlawful gain that must be returned to the employer, or given in charity if it cannot be returned. If he used his own car, he must keep the rules on such use, and he may not use working hours for private purposes; if he did, he must calculate the part of his salary matching the hours he spent on his own work and give it in charity, since he used work time for personal profit.