Taking zakat while holding an emergency fund

أخذ الزكاة مع امتلاك مال مدخر للطوارئ

A question from partners in a grocery who saved an emergency fund while their salaries fall short, in which Jordan's General Iftaa Department answered that zakat is due on saved money that reaches the threshold and completes a year, and that the payer may not take his own zakat for himself. The Department answered that whoever owns the threshold amount for a full year must pay zakat to those entitled to it, whatever the reason for saving the money, and that God set out its recipients in the Qur'an. It said the payer may not pay it to himself, since that is neither paying nor transferring ownership, so he cannot be payer and recipient at once; nor may he give it, as relief for poverty, to those he must maintain; it quoted al-Khatib al-Shirbini's al-Iqna' on this. It concluded that the payer may not take his own zakat for himself, nor give it as poverty relief to dependants such as parents, wife and young children, while he holds savings he can spend from.

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Summary

A question from partners in a grocery who saved an emergency fund while their salaries fall short, in which Jordan's General Iftaa Department answered that zakat is due on saved money that reaches the threshold and completes a year, and that the payer may not take his own zakat for himself. 1

The question

The questioner said he shares a grocery with his brother and sister, and they have saved money for emergencies because they have no health insurance; their zakat date is near and their salaries do not cover their living costs; he asked whether they may take from the zakat money. 1

The answer

The Department answered that whoever owns the threshold amount for a full year must pay zakat to those entitled to it, whatever the reason for saving the money, and that God set out its recipients in the Qur'an. 1 It said the payer may not pay it to himself, since that is neither paying nor transferring ownership, so he cannot be payer and recipient at once; nor may he give it, as relief for poverty, to those he must maintain; it quoted al-Khatib al-Shirbini's al-Iqna' on this. 1 It concluded that the payer may not take his own zakat for himself, nor give it as poverty relief to dependants such as parents, wife and young children, while he holds savings he can spend from. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 3852, dated 11 January 2024. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

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Zakat (alms tax)· Nafaqa (maintenance)

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Wealth in Islam· Muwatta 2020· Zakat (obligatory alms)· A charity using zakat to treat patients· A mother paying her zakat to her children· An agent paying his principal's zakat from his own money and reclaiming it· Appointing an agent to distribute zakat and charity· Collecting zakat and charity for a needy-student initiative

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 3852

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islam.museum contributors. “Taking zakat while holding an emergency fund”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-taking-zakat-while-holding-an-emergency-fund/. CC BY-SA 4.0. Last updated 2026-11-01.

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Wealth in Islam

Al-Bahi holds that wealth is necessary to human life and that the drive to acquire it is innate, so banning private ownership is unnatural (p. 27). Wealth also carries temptation, so the believer guards the means of getting and growing it (p. 28). God is the true owner and the human a steward (pp. 69-70); spending for God's cause means the public interest (pp. 37-38). Zakat, public spending, inheritance division and the prohibition of riba are, in his account, the means that stop wealth piling up (p. 138). This is the author's own reading, presented as his view.