Eating poultry raised on feed with animal protein

أكل دواجن رُبّيت على أعلاف فيها بروتين حيواني

A question about poultry fed protein powders made from slaughterhouse waste that may carry traces of pork, in which Jordan's General Iftaa Department answered that such birds do not count as jallala (animals that feed on filth) if most of their feed is pure and their meat is unchanged, so they may be eaten once properly slaughtered. The Department answered that feeding filth to an animal that is eaten is disliked in principle, citing Ibn Hajar al-Haytami's Tuhfat al-Muhtaj. It said an animal that feeds on filth takes the ruling of the jallala: for the Shafi'is its meat is disliked if its smell or taste has changed and not disliked if no change appears, citing Zakariyya al-Ansari's Asna al-Matalib and al-Khatib al-Shirbini's Mughni al-Muhtaj. It noted that some scholars apply the term jallala only when most of an animal's feed is impure, and that these powders make up a small share of the feed described, the rest being pure. It concluded that the birds do not take the ruling of the jallala if most of their food is pure, no spoilage appears in their meat or eggs and specialists find no harm in eating them, so there is no objection to eating them after proper slaughter; if all their feed is impure or their meat spoils, eating them is disliked, and it is better to give them good feed for a while before slaughter.

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Summary

A question about poultry fed protein powders made from slaughterhouse waste that may carry traces of pork, in which Jordan's General Iftaa Department answered that such birds do not count as jallala (animals that feed on filth) if most of their feed is pure and their meat is unchanged, so they may be eaten once properly slaughtered. 1

The question

The questioner asked about eating the meat of poultry raised all its life on feed containing animal protein powders made from the waste of animals not slaughtered according to the sharia, with scientific reports pointing to traces of pork in them. 1

The answer

The Department answered that feeding filth to an animal that is eaten is disliked in principle, citing Ibn Hajar al-Haytami's Tuhfat al-Muhtaj. 1 It said an animal that feeds on filth takes the ruling of the jallala: for the Shafi'is its meat is disliked if its smell or taste has changed and not disliked if no change appears, citing Zakariyya al-Ansari's Asna al-Matalib and al-Khatib al-Shirbini's Mughni al-Muhtaj. 1 It noted that some scholars apply the term jallala only when most of an animal's feed is impure, and that these powders make up a small share of the feed described, the rest being pure. 1 It concluded that the birds do not take the ruling of the jallala if most of their food is pure, no spoilage appears in their meat or eggs and specialists find no harm in eating them, so there is no objection to eating them after proper slaughter; if all their feed is impure or their meat spoils, eating them is disliked, and it is better to give them good feed for a while before slaughter. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 3896, dated 9 July 2024. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

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Impurity (najasa) and its rulings

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Making animal feed from earthworms· Aquarium water and fish waste· Using cow blood to make a medical preparation· Adding urea to moisturising creams· Is semen ritually pure or impure?· Recycled sewage water· Impure water purified by scientific treatment· Purifying mosque carpets with chemical cleaners

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 3896

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islam.museum contributors. “Eating poultry raised on feed with animal protein”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-poultry-raised-on-animal-protein-feed/. CC BY-SA 4.0. Last updated 2026-11-01.

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Related

Making animal feed from earthworms

A question about making animal feed by farming and breeding earthworms, in which Jordan's General Iftaa Department answered that feeding poultry and animals worms and insects is unobjectionable provided experts confirm it does not harm people, and set out the difference between the majority and the Shafi'is over dead ones. The Department answered that jurists agree there is no objection to feeding birds and animals live worms and insects, since they are pure, quoting Ibn Qasim al-Ghazzi in Fath al-Qarib that every animal is pure except the dog, the pig and what is born of them, which includes worms born from impurity. It said that feeding them dead worms and insects is unobjectionable according to the majority of jurists, quoting Ibn Qudama in al-Mughni that creatures without flowing blood, such as worms, do not become impure by death, and noted that the Shafi'is consider it disliked. It said that adding worms to feed depends on the amount: if the feed is entirely or mostly made of worms it is disliked because of their impurity, quoting Ibn Hajar al-Haytami in Tuhfat al-Muhtaj that feeding an edible animal something impure is disliked; if the amount is small and the pure ingredients predominate, there is no objection. It concluded that feeding poultry and animals worms and insects is unobjectionable provided experts confirm it does not harm people; if harm is established, it becomes forbidden.