Using cow blood to make a medical preparation

استخدام دم البقر في تصنيع مستحضر طبي

A question about using cow blood to make a medical preparation, in which Jordan's General Iftaa Department answered that blood is impure and that preparations containing it may not be used unless no pure medicine can replace them and they are proven effective, in which case they are permitted out of need. The Department answered that blood is among the impure substances, citing al-Nawawi's commentary on Sahih Muslim, which reports a consensus that it is impure. It said the Shafi'is permit treatment with impure substances such as blood, urine or carrion when no pure medicine that serves the purpose is available, citing al-Shirwani's gloss on Tuhfat al-Muhtaj. It noted that the Jordanian Iftaa Council decided in its decision No. 128 of 2009 that gelatin made from pork derivatives or impure animals may not be used in medicines, food supplements or their capsules, because alternatives exist from animals that may be eaten or from plants, except in necessity and when there is no alternative. It concluded that medical materials and preparations made with any blood are impure and may not be used unless no pure medicine can replace them and they are proven effective in treatment, in which case their use is permitted out of need.

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A question about using cow blood to make a medical preparation, in which Jordan's General Iftaa Department answered that blood is impure and that preparations containing it may not be used unless no pure medicine can replace them and they are proven effective, in which case they are permitted out of need. 1

The question

The questioner asked about the ruling on using cow blood to make a medical preparation. 1

The answer

The Department answered that blood is among the impure substances, citing al-Nawawi's commentary on Sahih Muslim, which reports a consensus that it is impure. 1 It said the Shafi'is permit treatment with impure substances such as blood, urine or carrion when no pure medicine that serves the purpose is available, citing al-Shirwani's gloss on Tuhfat al-Muhtaj. 1 It noted that the Jordanian Iftaa Council decided in its decision No. 128 of 2009 that gelatin made from pork derivatives or impure animals may not be used in medicines, food supplements or their capsules, because alternatives exist from animals that may be eaten or from plants, except in necessity and when there is no alternative. 1 It concluded that medical materials and preparations made with any blood are impure and may not be used unless no pure medicine can replace them and they are proven effective in treatment, in which case their use is permitted out of need. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 3918, dated 4 September 2024. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

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Impurity (najasa) and its rulings· Seeking treatment (tadawi)

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Adding urea to moisturising creams· A charity using zakat to treat patients· Making animal feed from earthworms· Aquarium water and fish waste· Bequeathing one's organs after death· Bone and tissue grafts from a dead human or an animal in dental implants· Exchanging surplus medicines dispensed under health insurance· Cloning plants

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 3918

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islam.museum contributors. “Using cow blood to make a medical preparation”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-cow-blood-in-a-medical-preparation/. CC BY-SA 4.0. Last updated 2026-11-01.

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Adding urea to moisturising creams

A question about adding urea to moisturising creams, in which Jordan's General Iftaa Department answered that synthetic urea is pure and may be used, while organic urea extracted from urine is impure unless it has been transformed, and may be used as medicine when there is no alternative. The Department answered that urea is an organic compound produced by animal and human bodies and mostly excreted in urine, and that it is now made industrially and used in animal feed, fertilisers, medicines, plastics and other products. It said synthetic urea is pure because it is made by reacting ammonia gas with carbon dioxide under high pressure, and the rule is that things are pure in principle. It said organic urea taken from urine is impure because it is mixed with it, but may be used for treatment when no pure alternative exists, citing al-Khatib al-Shirbini's Mughni al-Muhtaj on treatment with impure substances when nothing pure is available. It said that if other substances are added that remove its properties and turn it into a different substance, it is judged pure by the Hanafis, who hold that impure things become pure through transformation (istihala), citing Ibn al-Humam's Fath al-Qadir. It concluded that there is no objection to synthetic urea in cosmetic and medical preparations, nor to organic urea once transformed, and that untransformed organic urea may be used for treatment provided there is no alternative and no harm, as judged by the authorities that oversee drug manufacture.