Withholding food to wait for higher prices

حبس السلع الغذائية انتظارًا لارتفاع أسعارها

A question from a food trader about merchants who withhold goods because they know prices will soon rise, in which Jordan's General Iftaa Department answered that hoarding is forbidden, and more gravely so for staple foods. The Department answered that the sharia forbids hoarding because it harms people, defining it as holding what was bought at a time of high prices to sell it dearer when need is acute. It said hoarding covers all goods people need if withholding them harms people, the Maliki view and that of Abu Yusuf among the Hanafis, quoting Ibn Rushd al-Jadd's al-Bayan wa-l-Tahsil and al-Kasani's Bada'i al-Sana'i. It said hoarding staple foods is more gravely forbidden, quoting Zakariyya al-Ansari's Asna al-Matalib that it is forbidden because it straitens people, Ibn Hajar al-Haytami's al-Zawajir counting it among the major sins, and his report that al-Ghazali extended staples to what supports them, such as meat and fruit. It concluded that merchants may not withhold basic foodstuffs or other goods bought at a time of high prices in order to sell them dearer when need for them is acute.

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Summary

A question from a food trader about merchants who withhold goods because they know prices will soon rise, in which Jordan's General Iftaa Department answered that hoarding is forbidden, and more gravely so for staple foods. 1

The question

The questioner said he trades in food and that some merchants withhold goods because they know prices will rise soon; he asked for the ruling on hoarding. 1

The answer

The Department answered that the sharia forbids hoarding because it harms people, defining it as holding what was bought at a time of high prices to sell it dearer when need is acute. 1 It said hoarding covers all goods people need if withholding them harms people, the Maliki view and that of Abu Yusuf among the Hanafis, quoting Ibn Rushd al-Jadd's al-Bayan wa-l-Tahsil and al-Kasani's Bada'i al-Sana'i. 1 It said hoarding staple foods is more gravely forbidden, quoting Zakariyya al-Ansari's Asna al-Matalib that it is forbidden because it straitens people, Ibn Hajar al-Haytami's al-Zawajir counting it among the major sins, and his report that al-Ghazali extended staples to what supports them, such as meat and fruit. 1 It concluded that merchants may not withhold basic foodstuffs or other goods bought at a time of high prices in order to sell them dearer when need for them is acute. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 3856, dated 7 March 2024. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

Opinions on the question

The question: Which goods does forbidden hoarding cover?

First opinion · Sunni tradition (the museum's frame) · Sunni (Maliki)Main reference

Any goods whose withholding harms people

Jordan's General Iftaa Department reported the Maliki view that hoarding covers any goods people need when withholding them harms people.

Held by: The Maliki school (madhhab)ابن رشد الجد

Basis: al-Bayan wa-l-Tahsil al-Bayan wa-l-Tahsil 7/360, as quoted by the Department

More opinions (2)

Sunni tradition (the museum's frame) · Sunni (Hanafi)Main reference

Anything that harms the public, food or not

The Department quoted al-Kasani that, for Abu Yusuf, hoarding covers anything that harms the public.

Held by: Abu Yusuf Al Qadi

Basis: Bada'i' al-Sana'i' al-Kasani's Bada'i al-Sana'i 5/129, as quoted by the Department

Sunni tradition (the museum's frame) · Sunni (Shafi'i)Main reference

Staple food and what supports it

The Department quoted Ibn Hajar al-Haytami that forbidden hoarding for the Shafi'is is holding staple food bought at a time of high prices to sell it dearer, and that al-Ghazali extended it to what supports the staple, such as meat and fruit.

Held by: The Shafi'i school (madhhab)Ibn Hajar al-Haytami

Basis: al-Zawajir 'an Iqtiraf al-Kaba'ir al-Zawajir an Iqtiraf al-Kaba'ir 1/389, as quoted by the Department

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Hoarding (ihtikar)· Trade in Islam

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Hoarding (ihtikar)· Trade in Islam· Work in Islam· Muwatta 1898· Muwatta 1899· Muwatta 1900· Al-Huquq: Rights (sermon series)· Buying a sacrifice or aqiqa through a company

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 3856

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islam.museum contributors. “Withholding food to wait for higher prices”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-hoarding-food-for-higher-prices/. CC BY-SA 4.0. Last updated 2026-11-01.

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Hoarding (ihtikar)

Al-Maraghi defines hoarding as withholding goods to reduce supply and raise prices (p. 34). He calls its modern form the black market and describes the hoarder as a diseased limb of the community (p. 34). He cites the hadith 'whoever hoards is a sinner' and notes that some hadith wordings in the chapter are weak (p. 34). The ruler may compel a hoarder to sell in necessity, after Ibn Hajar al-Haytami (p. 36). The ban extends beyond food to medicine, cloth and fuel, after Abu Yusuf (p. 35). The book reports an anecdote from al-Ghazali about a merchant who gave away his excess profit (p. 35). Muhyi al-Din Afifi Ahmad gives Ibn Qudama's definition: a foodstuff people need, withheld so as to harm them (p. 143), and cites the hadith on hoarding for forty nights without giving its grade (p. 144).