Trade in Islam

التجارة في الإسلام

Al-Maraghi treats trade as among the widest fields of human activity, tied to farming and craft (p. 30). After Ibn Khaldun he notes its dangers of haggling, cheating and false oaths, which Islam met with exhortation and warning (p. 30). Honest measure, disclosure of defects, and generosity in buying and selling are required (pp. 31, 33). He cites the hadith 'I am the third of two partners as long as neither betrays the other' and the forms of partnership, including mudaraba (p. 32). A saying about nine-tenths of livelihood being in trade is recorded but, by the book's own footnote, is mursal (p. 30).

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Era
The Prophetic Era
Region
Global / Diaspora
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Trade and finance

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Islamic teachings encourage honest trade, trustworthiness in buying and selling, helping others, and avoiding deception.

Trade in Islam is an honorable economic activity founded on honesty, justice, and mutual consent between buyer and seller. Islamic law strictly prohibits fraud, monopoly, and usury while praising the trustworthy merchant, whose ethical conduct historically built cultural bridges and introduced Islam across Asia and Africa.

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A foundational economic domain in Islamic law governed by the principles of mutual consent, equity, and public benefit. Classical jurisprudence developed sophisticated commercial frameworks to ensure contractual clarity while proscribing usury (riba), speculative ambiguity (gharar), fraud, and monopolistic exploitation. Historically, trans-regional caravan and maritime trade routes linked the Mediterranean with the Indian Ocean, where the ethical conduct, accountability, and credit networks of Muslim merchants served as a primary catalyst for peaceful cultural exchange and the spread of Islam across Asia and Africa.

Overview

Al-Maraghi sees commerce as one of the widest fields of human activity, paired with industry and agriculture in moving production 1. Quoting Ibn Khaldun — that trade invites haggling, fraud and false oaths — he shows Islam surrounding it with exhortation and warning 1: exact measure and weight, disclosure of defects, prohibition of deceit, and commendation of leniency in buying and selling 2 3. He cites the hadith "I am the third of two partners so long as neither betrays the other" 4, and sets out the forms of partnership — labor and capital, mudaraba, acting as principal or agent.

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Connections

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Has part
Hoarding (ihtikar)
Part of
Work in Islam

People and things also explored

Forbidden livelihoods in Islam· Agriculture in Islam· Crafts in Islam· Hoarding (ihtikar)· Women's work in Islam· Muwatta 1898· Muwatta 1899· Muwatta 1900

Sources

  1. Issues of Work and Wealth in Islam — Abu al-Wafa al-Maraghi , p. 30
  2. Issues of Work and Wealth in Islam — Abu al-Wafa al-Maraghi , p. 31
  3. Issues of Work and Wealth in Islam — Abu al-Wafa al-Maraghi , p. 33
  4. Issues of Work and Wealth in Islam — Abu al-Wafa al-Maraghi , p. 32
  • Principles of Islamic Economics — Rafiq Yunus al-Misri
Cite this page

islam.museum contributors. “Trade in Islam”. islam.museum, https://islam.museum/en/concept/trade-in-islam/. CC BY-SA 4.0. Last updated 2026-10-25.

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Forbidden livelihoods in Islam

Al-Maraghi says Islam forbids only work that attacks the mind, the person, property or honour (p. 17). He lists killing for hire, making and trading wine and drugs, all forms of gambling including tormenting animals, theft, sorcery and fortune-telling, and false testimony (pp. 17-19). On begging he allows it only in total need, citing Ahmad ibn Hanbal (p. 21). This is the author's classification.