Zayn al-Din al-Dashtuti

زين الدين الدشطوطي

1518 CE · 924 AH

'Sahib Misr' — the Upper Egyptian mystic of the famous karamat whom Qaytbay venerated by rubbing his face on the mystic's feet; the Nile stood still three cubits at his command 'rise, by God's leave'; he walked barefoot on hajj and lay three days unconscious on the Bab al-Salam threshold; died 924, his absent funeral prayed at the Umayyad mosque 1.

Depth

At a glance

Roles
mystic
Counted among
Sunni
Era
The Mongol and Post-Mongol Era
Region
Egypt & Nile
Review
Draft Completeness 2/5 · Help complete it

Life in time

1400142514501475150015251550157516001625 c. c. c. c. c.
The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: 'Abd al-Haqq al-Sunbati · 'Abd al-Rahman ibn Ziyad, mufti of Zabid · 'Abd Allah al-Fakihi, the grammarian · Abu al-Su'ud Afandi · Abu Numayy II, sharif of Mecca

Spirituality and Sufism

Summary

Shaykh Zayn al-Din Abd al-Qadir ibn Ahmad al-Dashtuti al-Misri, named after Dashtut, a village in Upper Egypt. He was known among the saints as "the lord of Egypt" and was famous for his marvels. Ibn al-Imad quotes Shaykh Abd al-Ra'uf al-Manawi in his biographical dictionary as saying that he was known for extraordinary signs, for general unveiling and for complete acceptance by rulers and others. He used to restore the mosques of Egypt and its villages and to place many endowments on them. He was sober and barefoot, bareheaded, and wore a silk robe 2.

Reported marvels

It is told of him that during the flood of the Nile he held back the water by three cubits. He then waded into the river and said: "I will rise, by God's leave." He rose at once, and people fought to reach him for blessing. He made the pilgrimage on foot and barefoot, and when he reached the Gate of Peace he laid his cheek on the threshold and did not recover for three days. Qaytbay, when he visited him, would rub his face on his feet. He died in the year 924, and was prayed over in absence in the Umayyad mosque in Damascus on Friday, the twelfth of Ramadan 1.

People and things also explored

Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)· Tabattul (withdrawal from the world)· Intimacy with God (uns billah)· Certainty and its degrees (yaqin)

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 543-544
  2. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 543
Cite this page

islam.museum contributors. “Zayn al-Din al-Dashtuti”. islam.museum, https://islam.museum/en/person/zayn-al-din-al-dashtuti/. CC BY-SA 4.0. Last updated 2026-10-19.

Improve this page on GitHub · Report an error · JSON

Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.