Yahya ibn Muhammad ibn Sa'id

يحيى بن محمد بن صاعد

c. 842 CE · 228 AH – c. 930 CE · 318 AH

The hadith master Abu Muhammad Yahya ibn Muhammad ibn Sa'id al-Hashimi al-Baghdadi, who transmitted Ibn al-Mubarak's Kitab al-Zuhd from al-Husayn al-Marwazi and added reports of his own to it; al-Daraqutni called him trustworthy; born 228, died in Dhu al-Qa'da 318, as summarised from al-Dhahabi 1.

Depth

At a glance

Roles
Scholar · Transmitter
Counted among
Sunni
Era
Abbasid Fragmentation
Region
Levant & Iraq

Life in time

7507758008258508759009259509751000 c. c.
The Early Abbasid Caliphate · Abbasid Fragmentation · The Buyid, Fatimid and Seljuk Era · The Umayyad Period Contemporaries: Abu Umar al-Mutarriz · Ibn Abi Dawud al-Sijistani · al-Farbari · Abu Awana, Ya'qub ibn Ishaq · Al-Barbahari, al-Hasan ibn Ali

Scripture and its sciences

Place in the story

  • TransmitterTradition

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Summary

The hadith master Abu Muhammad Yahya ibn Muhammad ibn Sa'id ibn Katib al-Hashimi al-Baghdadi transmitted Ibn al-Mubarak's Kitab al-Zuhd from al-Husayn ibn al-Hasan al-Marwazi; he was born in 228 and died in Dhu al-Qa'da 318, as Ahmad Farid summarises from al-Dhahabi. 1

Teachers and students

He heard from Luwayn, Ahmad ibn Mani', the judge Sawwar ibn Abd Allah, Harun ibn Abd Allah al-Hammal and "countless" others; from him transmitted Abu al-Qasim al-Baghawi, though senior to him, al-Daraqutni, Abu Tahir al-Mukhallis and many others. He had two brothers, Yusuf and Ahmad. 1

Standing

Al-Daraqutni called him "trustworthy, firm, a hadith master"; Abu Ali al-Naysaburi said none of his peers in Iraq matched his understanding; al-Khatib said he held a place in learning and wrote works on Sunna and legal rulings; al-Dhahabi said he had solid views on narrators and hidden defects. 1

His link to Kitab al-Zuhd

In al-A'zami's text Ibn Sa'id narrates the book "on Thursday, six days into Rabi' al-Awwal of the year 315, at the door of his house", while the opening of part 7 says he read it out himself at his house in Dhu al-Qa'da 309. 2 3 The book contains "additions" of his from his own teachers, not through Ibn al-Mubarak, which the editor marks, and a remark of his after the reports on Uways declaring their chains sound. 4 5

For young visitors

Ibn Sa'id was a hadith scholar of Baghdad who read Kitab al-Zuhd to his students at the door of his house, and they passed it on to those after them.

Notes for researchers

  • The two dates of hearing (309 and 315) are explained by the editor in the footnote to the first report.

Connections

Explore the connections

Debated with
Ibn Abi Dawud al-Sijistani

People and things also explored

Abu al-Abbas ibn al-Nahhas al-Misri· Abu Dawud al-Sijistani· Ibn Abi Dawud al-Sijistani· al-Tabari· Baghdad· Isfahan· Sijistan· Hadith

Sources

  1. Ibn al-Mubarak, al-Zuhd wa-l-Raqa'iq, ed. Ahmad Farid, vol. 1 (Dar al-Mi'raj al-Dawliyya, Riyadh 1995) , p. 100
  2. Ibn al-Mubarak, al-Zuhd wa-l-Raqa'iq, al-Marwazi recension, ed. Habib al-Rahman al-A'zami (scan) , p. 1
  3. Ibn al-Mubarak, al-Zuhd wa-l-Raqa'iq, al-Marwazi recension, ed. Habib al-Rahman al-A'zami (scan) , p. 304
  4. Ibn al-Mubarak, al-Zuhd wa-l-Raqa'iq, al-Marwazi recension, ed. Habib al-Rahman al-A'zami (scan) , p. 127
  5. Ibn al-Mubarak, al-Zuhd wa-l-Raqa'iq, al-Marwazi recension, ed. Habib al-Rahman al-A'zami (scan) , p. 294
Cite this page

islam.museum contributors. “Yahya ibn Muhammad ibn Sa'id”. islam.museum, https://islam.museum/en/person/yahya-ibn-muhammad-ibn-saaid/. CC BY-SA 4.0. Last updated 2026-11-04.

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People

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Related

Abu al-Abbas ibn al-Nahhas al-Misri

Ahmad ibn Muhammad ibn Isa ibn al-Jarrah, Abu al-Abbas ibn al-Nahhas al-Rab'i of Egypt, a hafiz who travelled and wrote down hadith in Egypt, the Hijaz, Syria, the two Iraqs, Khuzistan, Isfahan and the Jibal, heard Ibn Jawsa in Damascus, stayed for a time with Ibn Abi Hatim, then settled in Nishapur from 321 until Saturday, the last day of Dhu al-Qa'da 376; al-Hakim, Abu Nu'aym and al-Sulami narrated from him. Al-Hakim tells how he kept back the original notebooks of the shaykh Muhammad ibn Abd Allah al-Saffar and how al-Saffar prayed against him, and ends by saying that when he saw his books after his death he found nothing but good.