al-Husayn ibn al-Hasan al-Marwazi

الحسين بن الحسن المروزي

c. 860 CE · 246 AH

al-Husayn ibn al-Hasan ibn Harb al-Sulami al-Marwazi, resident of Mecca, transmitter of Ibn al-Mubarak's Kitab al-Zuhd; al-Tirmidhi, Ibn Majah and Ibn Sa'id transmitted from him, Abu Hatim called him truthful, and Ibn Hibban gave his death as 246 1.

Depth

At a glance

Roles
Scholar · Transmitter
Counted among
Sunni
Era
The Early Abbasid Caliphate
Region
Arabia

Life in time

775800825850875900925950 c. c. c.
The Early Abbasid Caliphate · Abbasid Fragmentation · The Buyid, Fatimid and Seljuk Era Contemporaries: Abd al-Azim al-Hasani · Ibn Abi Dawud al-Sijistani · Abd Allah ibn Muhammad (Umayyad amir of Cordova) · Abdullah ibn Ahmad ibn Hanbal · Abu al-Ayna

Scripture and its sciences

Place in the story

  • TransmitterTradition

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Summary

Al-Husayn ibn al-Hasan ibn Harb al-Sulami al-Marwazi, a resident of Mecca, is the narrator through whom the text of Abd Allah ibn al-Mubarak's Kitab al-Zuhd wa-l-Raqa'iq reached us in its best-known recension. 1 2

Teachers and students

Ahmad Farid quotes Ibn Hajar: he transmitted from Ibn al-Mubarak, Hushaym, Yazid ibn Zuray', Ibn Ulayya, Ibn Uyayna, Abu Mu'awiya, al-Walid ibn Muslim, al-Fadl ibn Musa al-Sinani and others; and from him transmitted al-Tirmidhi, Ibn Majah, Baqi ibn Makhlad, Ibn Abi Asim, Dawud ibn Ali ibn Khalaf, Ibn Sa'id and others. 1

Standing

Ibn Abi Hatim reports that his father heard from him in Mecca and, asked about him, called him truthful; Ibn Hibban listed him among the trustworthy and said he died in 246; Maslama called him trustworthy. 1

His transmission of Kitab al-Zuhd

At the start of al-A'zami's text, Ibn Sa'id narrates the book from him, and the chain gives the year 245 for his hearing from Ibn al-Mubarak. 3 He added reports not through Ibn al-Mubarak, which Ahmad Farid counts among the students' "additions", and sometimes paired another teacher's report with Ibn al-Mubarak's as corroboration, as in the first report, from al-Fadl ibn Musa. 4 3

For young visitors

Al-Marwazi learnt Kitab al-Zuhd from his teacher Ibn al-Mubarak and taught it to his own students, and so it reached us through him.

Notes for researchers

  • The year 245 in the chain is read from the scan, where the editor notes a disorder in the chain in his footnote.

People and things also explored

Hadith· Shama'il Muhammadiyya· Ghanima (spoils of war)· Sacred hadith (hadith qudsi)· Seeking knowledge· Isnad· Criticism and vindication of narrators (jarh wa-ta'dil)· The Six Books

Sources

  1. Ibn al-Mubarak, al-Zuhd wa-l-Raqa'iq, ed. Ahmad Farid, vol. 1 (Dar al-Mi'raj al-Dawliyya, Riyadh 1995) , p. 99
  2. Ibn al-Mubarak, al-Zuhd wa-l-Raqa'iq, ed. Ahmad Farid, vol. 1 (Dar al-Mi'raj al-Dawliyya, Riyadh 1995) , p. 47
  3. Ibn al-Mubarak, al-Zuhd wa-l-Raqa'iq, al-Marwazi recension, ed. Habib al-Rahman al-A'zami (scan) , p. 1
  4. Ibn al-Mubarak, al-Zuhd wa-l-Raqa'iq, ed. Ahmad Farid, vol. 1 (Dar al-Mi'raj al-Dawliyya, Riyadh 1995) , p. 56
Cite this page

islam.museum contributors. “al-Husayn ibn al-Hasan al-Marwazi”. islam.museum, https://islam.museum/en/person/husayn-ibn-al-hasan-al-marwazi/. CC BY-SA 4.0. Last updated 2026-11-04.

Improve this page on GitHub · Report an error · Help complete it · JSON

Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Hadith

Hadith is what is transmitted of the Prophet's words, deeds, tacit approvals and descriptions, reaching us through a chain of narrators ending at him; it is Islam's second source after the Qur'an, expounding its generals and fixing the details of worship, dealings, biography and conduct. It was gathered into works arranged by legal chapter or by narrator's musnad, most famously the six books.