Sawab al-Adili

صواب العادلي

1235 CE · 632 AH

Harran

Shams al-Din Sawab al-Adili (d. Ramadan 632) — al-Kamil's field commander and Harran's governor, a byword for courage whose own retinue included a hundred mamluks, several of them amirs 1.

Depth

At a glance

Roles
Commander
Era
The Crusades, Ayyubids and Mamluks
Region
Levant & Iraq
Review
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Life in time

112511501175120012251250127513001325 c. c. c. c.
The Buyid, Fatimid and Seljuk Era · The Crusades, Ayyubids and Mamluks · The Mongol and Post-Mongol Era Contemporaries: Abagha Khan · Abu al-Abbas al-Azafi · Abu al-Abbas al-Qurti · Abu al-Hajjaj al-Biyasi · Abu al-Mahasin al-Shawwa

Overview

Shams al-Din Sawab al-'Adili (d. Ramadan 632) — al-Kamil's field commander and a byword for courage; among his own mamluks were a hundred servants, several of them amirs; he died at Harran as al-Kamil's governor there 1.

Connections

Explore the connections

Died in
Harran

People and things also explored

The Conquest of Harran· The earthquake that ruined al-Jazira, 508· Harran's final ruin, 670· Muslim ibn Quraysh takes Harran and kills its qadi· Salah al-Din's siege of Mosul and the settlement of Shahrazur in 581· Abd al-Qadir al-Rahawi· Majd al-Din Ibn Taymiyya· Sayf al-Din Ibn Taymiyya

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 149
Cite this page

islam.museum contributors. “Sawab al-Adili”. islam.museum, https://islam.museum/en/person/sawab-al-adili/. CC BY-SA 4.0. Last updated 2026-10-22.

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People

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Related

The Conquest of Harran

In al-Baladhuri: Iyad marched on Harran, halting at Ajda and sending his vanguard ahead — its people shut the gates against them, and when he invested it the Harranian faction among them sent word that they held part of the city and asked him to make for al-Ruha so they could compound with him secretly and leave him and the Christians apart; the Christians heard, consented to what the Harranians offered and outbid it, so he went to al-Ruha whose people had gathered, shot at the Muslims a while, sent out their fighters whom the Muslims routed back into the city, and soon sued for peace and aman; another report has Iyad finding Harran empty — its people removed to al-Ruha — so when al-Ruha fell they compounded for their city from within it on the like of its treaty; he compounded with Harran on the like of al-Ruha's terms, they opened its gates, he set a man over it and went on to Sumaysat where Safwan ibn al-Mu'attal and Habib ibn Maslama held villages and forts, its people compounding likewise — Sumaysat later apostatised and he returned and besieged it till he took it — and he came to Saruj, Ra's Kayfa and the White Land, mastering its land and compounding with its fort-dwellers on al-Ruha's terms.