Safa' al-Din Isa al-Bandanijy

صفاء الدين عيسى البندنيجي

–

A Sufi scholar of Baghdad from the Qadiri and Naqshbandi orders, named after Bandanijin.

Depth

At a glance

Roles
mystic · Scholar
Counted among
Sunni
Era
The Colonial Era
Region
Levant & Iraq
Review
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Life in time

172517501775180018251850187519001925 c. c.
The Colonial Era · The Gunpowder Empires · The Modern Era Contemporaries: Muhammad ibn Ahmad Aknasus · Sidi ibn al-Mukhtar al-Abyiri · Azurda (Sadr al-Din Khan) · Omar ibn Said · Mulla Mushk-i-Alam

Spirituality and Sufism

Place in the story

  • Saint (as venerated)Tradition

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Overview

Abu al-Huda Safa' al-Din Isa ibn Jalal al-Din Musa al-Bandanijy al-Qadiri al-Naqshbandi al-Baghdadi. A Sufi scholar of Baghdad, from both the Qadiriyya and Naqshbandiyya orders, and called after Bandanijin 1.

Dates

The encyclopedia gives his birth as 1203 AH (1788 CE) and his death as 1283 AH (1866 CE). It classes him as a saint on the basis of transmitted report 1.

Notes for researchers

  • The entry rests on the encyclopedia Mawsu'at A'lam al-Ulama' wa al-Udaba' alone, with no page numbers. It needs an additional source.

People and things also explored

Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)· Tabattul (withdrawal from the world)· Intimacy with God (uns billah)· Certainty and its degrees (yaqin)

Sources

  1. Mawsu'at A'lam al-Ulama' wa-l-Adaba' al-Arab wa-l-Muslimin — Dar al-Jil / ALECSO
Cite this page

islam.museum contributors. “Safa' al-Din Isa al-Bandanijy”. islam.museum, https://islam.museum/en/person/safa-al-din-isa-al-bandanijy/. CC BY-SA 4.0. Last updated 2026-10-16.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.