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Muhammad ibn Ahmad Aknasus

محمد بن أحمد أكنسوس

1776 CE · 1190 AH† – 1877 CE · 1294 AH †

† Hijri date derived by computation from the Gregorian/Julian date; it may differ from the transmitted date by a day or two.

The Sufi preacher Muhammad ibn Ahmad Aknasus, a figure of the Tijani order in the Sus region of Morocco; the order spread in the region through his efforts.

Depth

At a glance

Roles
mystic · teacher
Counted among
Sunni
Era
The Modern Era
Region
Maghreb
Review
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Life in time

172517501775180018251850187519001925 c. c.
The Colonial Era · The Gunpowder Empires · The Modern Era Contemporaries: Sidi ibn al-Mukhtar al-Abyiri · Omar ibn Said · Mulla Mushk-i-Alam · Bahadur Shah Zafar · Taj ol-Dowleh

Spirituality and Sufism

Place in the story

  • Saint (as venerated)Tradition

Roles are dated and sourced; the museum describes the act and attributes the judgement.

Overview

Muhammad ibn Ahmad Aknasus, a Sufi preacher and one of the leading figures of the Tijaniyya order in the province of Sous in Morocco. The order spread through the province by his efforts. 1

Dates

He was born in 1776 CE and died in 1294 AH (1877 CE), according to the encyclopaedia. 1

People and things also explored

Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)· Tabattul (withdrawal from the world)· Intimacy with God (uns billah)· Certainty and its degrees (yaqin)

Sources

  1. Mawsu'at A'lam al-Ulama' wa-l-Adaba' al-Arab wa-l-Muslimin — Dar al-Jil / ALECSO , p.294-295
Cite this page

islam.museum contributors. “Muhammad ibn Ahmad Aknasus”. islam.museum, https://islam.museum/en/person/muhammad-ibn-ahmad-aknasus/. CC BY-SA 4.0. Last updated 2026-10-16.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story. Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.